Saturday, November 26, 2016

You are already Holy, Hebrews 10:14 & Romans 7:6

Two verses that I believe are connected
I am using the HCSB here because I think it most closely clarifies the thoughts of the KJV in these two passages:
Hebrews 10:14 HCSB For by one offering He has perfected forever those who are sanctified.
....AND....
Romans 7:6 HCSB But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law.

Of all the concepts in the gospel of Christ, the one that the evangelical church and orthodoxy have gotten the most wrong, is the concept of sanctification and specifically the operation and workings of sanctification in the life of the saint. This is the place where churches that emphasize holiness are so destructive to their members. Let me share what I believe most of them teach. I am going to list it in bullet form:

  • After the person is converted the Holy Spirit enables one to live the law
  • One must strive at all costs to study and remain holy by the standards provided
  • Over a long period of self discipline and study the saint will become more and more holy.
  • One who cannot do this should question the fact of their salvation
  • If you can't live holy, maybe you should examine to see if you are really saved.
The above bullet points could not be FURTHER from the truth and are in and of themselves very destructive and debilitating to the saints progress. I think that Hebrews 10:14 explains that one is already completely holy, and that it was accomplished on the cross with Christ and it is *already done.* Hebrews 10:14 states that by the one sacrifice of Christ, once for all, one is perfected and sanctified. Yet, in daily observation of a newly converted saint, one does not see this. Which is precisely where the concepts in Romans 7:6 come into play. Therefore, it is important to understand how to serve in the new way of the Spirit, and not in the old way of the letter. This in a nutshell is where orthodox evangelicalism, and orthodoxy in general have failed miserably over the years since the resurrection.

So then, what does it mean to serve God in the new way of the Spirit and not in the old way of the letter of the law? Well, let's look at the obvious first. The Romans passages says NOT in the old way of the letter of the law so that right there eliminates the possibility of the saint being sanctified by law obedience. Even Calvin and Luther, two staunch grace preachers were schizophrenic in this regard. Calvin came out and said it in a way that has been quoted over the years. He said, " faith alone justifies, but faith that justifies is never alone." While this is true, he basically subscribed to the first bullet point without really examining the operation and catalyst of it.

The phrase, "serving in the new way of the spirit" needs some unwrapping and explanation. We have already seen that... somehow just magically walking in the law... is not possible, and Paul uses the entire chapter 7 in Romans to make that point. It's interesting that he ends it in this fashion. Romans 7:24-25 HCSB "What a wretched man I am! Who will rescue me from this dying body? (25) I thank God through Jesus Christ our Lord! So then, with my mind I myself am a slave to the law of God, but with my flesh, to the law of sin." Let me try to unwrap this for your.  The answer is the gospel. Before you say "no duh" consider this. Sanctification is a process. It happens over time. I know, the passage above from Hebrews says that it is already accomplished. It is. But still, we are left with the need to serve in the new way of the Spirit. This speaks of a process.

How does the gospel sanctify us practically you ask? By continually hearing it over and over. Yes, you are reading correctly. The gospel must be rehearsed over and over, and that is where the body of Christ becomes so important. But, in order for the gospel to be able to aid in the sanctification process, one cannot be subjected to the law. That is where the schizophrenia comes into play. It is not believe the gospel live the law. It is believe the gospel. Every time the saint hears the gospel, the Spirit uses that hearing to solidify our love for God. It is done based upon his grace. Fear is cast aside. Genuine love for God ensues. Now then, the one resting in grace, at peace with the Father as the result of Jesus finished work, can then allow the law to inform them about what pleases God and then and only then, can naturally allow their absolute faith in the gospel of grace, to begin to foster the desire to please God for real. Not from fear from love.

Here is the problem. When one accepts the bullet points above, the focus is placed on the law and pleasing God, and not on grace and what God accomplished with Jesus. You are better off to be void of hearing any messages if you are not hearing the gospel. However, until evangelical doctrine embraces this, until there are a multitude of local bodies that understand this, the church will remain in bondage and true holiness will never happen! True holiness can only come from an emphasis on the gospel and if that causes some to feel free to sin, then they must do that until the wages of sin weighs so hard on them that they will want to allow the gospel to right their ways. It saddens me deeply to see so much error, and to see so many in fear fraught bondage. Start preaching the *gospel only* today! 






Wednesday, November 23, 2016

My Righteous Servant Will Justify Many

Isaiah 53:11 NIV  After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.

Do we need to measure up to God's standards, or does God accept us... as we are... based on the fact that he is the one that made us? The mission of Jesus, stated so well in Isaiah chapter 53, tells us that God provided a way for us to be justified, made right. God did not need Jesus to fulfill Isaiah 53. We did!

Yes, because of the fall, which gave us the ability to to know good from evil, we erroneously always judge ourselves evil. This is mainly because of the fact that we do not accept God's original declaration about us in Gen 1:31. We are born into the world with unbelief. We are born not sure of our relationship with God. We are born without proof that God exists. We are born unsure. We are born into mortality, and relatively soon find out that at some point we will die, and with that knowledge, we desperately want to justify ourselves. But, when you and I are alone, no one around, looking in the metaphorical mirror, we know that we fall short on so many levels, and cannot truly find justification within ourselves. This makes us want to survive as long as possible, and all of our selfishness streams from this. Genesis 1:31 is nice, but it cannot cleans our conscience. I would say that the most self-assured of us, down deep, feel inadequate and unworthy. It may not show. We may even over compensate. But at the lower level where reality collides with our conscious mind, WE ALL, sense we somehow fall short. I am simply identifying the problem to which Christ is the solution. The prophets have addressed this and Isaiah himself says that all of our righteousness are as filthy rags, (menses cloth's.)

Here in lies the need for imputed righteousness and justification from a source outside ourselves. I especially want to get to the "goody-two-shoes" of the world that are so confident that they are following God's plan and pleasing him. Can I tell on them for a minute... down deep inside.. they live in constant fear. They fear that they are not really pleasing God, and all of their religious machinations, are toward that end and completely in vain. They seem to fail to comprehend the words of the Apostle Paul saying that "by the deeds of the law no flesh will be justified." The worst of this element are the preachers and teachers that keep other more ignorant saints in bondage to this phenomenon, and likewise keep them in the clutches of "their" hands to manipulate and use. I think this is why so few really preach the gospel. They fear that the gospel will actually set their victims free.

Let me show you just how the Righteous Servant will justify many. Hebrews 9:14 NIV  "How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!" Christ offered himself to God, before the foundation of the world, that is before creation to go through the pain of death and be resurrected to show us that we are eternal and eternally loved. As Paul wrote in Romans 5:1.... "Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ," You can never justify yourself by acts. You can only be justified by faith, and the faith your are justified by is not your faith but the faith of Christ. It was his faith that justified the many. Look at Isaiah 53:11 again. By his knowledge of God... He justified many. His knowledge of God was informed by absolute and perfect faith. He alone was the only one who could really use the knowledge of good and evil in a justifying way. His perfect obedience was His perfect faith.

Now then, when by the gospel, the Holy Spirit convinces us that we are justified... we then develop a true peace with God that in turn generates a genuine love for God, and from this love, all of our obedience flows. Not from fear. From love! You cannot keep the love generated by justification if you are continually being put in the position of trying to please God. Fear will ensue, and love will dissipate and bondage will return. Oh the reality is you are free, but if you do not know it... if someone is keeping you following regulations, you will NEVER reap the benefits of love and peace that the gospel was meant to give.

Hebrews 10:14 NIV  "For by one sacrifice he has made perfect forever those who are being made holy." Read this carefully, you have been made perfect. You are being made holy. How are you being made holy? By believing the gospel; By the peace you have with God from believing that you are justified by Jesus Christ! Don't let the doctrines of men snooker you! You are being sanctified from the knowledge that you have been made perfect. God said it in Genesis 1:31, but the knowledge of good and evil in us made it so we did not believe it.... Isaiah 53 begins with "who has believed our report" BELIEVE THE REPORT!!!


Sunday, November 20, 2016

Properly Understanding Hebrews 10:26-27

Hebrews 10:26-27 NIV  If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,  (27)  but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

What does this passage mean? We must look to the message of the writer of Hebrews to properly understand. We make a grave mistake when we simply look at the grammar to understand the interpretation and message of scripture. We must always look at historical and grammatical context. We must always get into the mind of the writer and the reader, because void of its intended audience’s expectation and understanding, a passage could literally mean anything based on the connotation of meaning in the current reader’s definition of the words. There is no place that this is more glaring than in Hebrews 10:26.  

I can assure you, based upon careful examination of historical and grammatical context it DOES NOT mean what so many have suggested. Some have believed, that deliberate sinning is the process of committing sins on purpose repeatedly. This could not be farther from the truth in this case. The author was not speaking in terms of individual sins. The writer of Hebrews has established a specific meaning for sin in Hebrews 3:7 through 4:11. I would strongly suggest that you read this passage in several versions. I would especially suggest using the NIV and the NLT as well as the KJV and any other version you have grown to trust.

The above passage was used by the writer of Hebrews to explain to his intended audience the concept of the Sabbath and that it is a picture, type, metaphor for what the writer calls the “Sabbath Rest.” To the writer of Hebrews, the Sabbath represented a rest provided by God. To the Old Covenant Jews, it was the promise/promised land, but to the New Covenant believer, it was the redemption brought by Jesus, who is the fulfilled Sabbath and Promised Land of rest. So then, the writer of Hebrews defines sin in a very narrow way for his purpose. The writer of Hebrews defines sin and makes it synonymous with UNBELIEF. You can find this specifically in Hebrews 3:12 & 16-19. I am going to posit the latter under this paragraph so that you can see it for yourself. I am quoting the NIV, but I suggest that you read it in the KJV or whatever version you trust for yourself.

Hebrews 3:12 & 16-19 NIV  See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God…..   (16)  Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?  (17)  And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?  (18)  And to whom did God swear that they would never enter his rest if not to those who disobeyed?  (19)  So we see that they were not able to enter, because of their unbelief.

Again, read the whole passage from 3:7 through 4:11 but for brevity, I have shown you the passage above. The writer in the above passage equates three terms, sin, disobedience, and unbelief. The bottom line is this. If you look at the historical context, the Hebrew Christians were in danger of rejecting Jesus and going back to Judaism as it was before the advent of the Messiah. They were being persecuted by unbelieving Jews. According to chapter 10, they had had their possessions taken from them, and were being persecuted on all sides, and it was from other Jews, their own countrymen who did not believe that Jesus was the Messiah. It is in this context, that the writer of Hebrews states in Hebrews 10:26, that if one WILLFULLY UNBELIEVES there remains no sacrifice for unbelief because Jesus is the only one. This is why he tells them in Hebrews 10:35 to not throw away their confidence because it has a great reward. Hebrews 10:26 relates directly to the Sabbath Rest.


The Sabbath Rest is simply believing that Jesus paid it all. It is believing that one is made righteous by the sacrifice of Jesus. That is why I so pity those who have complicated faith in Christ; those who have tied salvation to law obedience. There is an entirely different dynamic at work in the New Covenant, and still, Sunday after Sunday, preachers who are ignorant to the real gospel, and to the real operation of the New Covenant and transformation continue to prattle on and on with a mixture of law and grace, of Old Covenant and New Covenant that stifles the life of the saint.

Friday, September 16, 2016

Root out, pull down, destroy, throw down, build and plant

See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
(Jeremiah 1:10 KJV)

It is time for a little deconstruction. It is time to root out, pull down, destroy, throw down. The goal? To build and to plant. I used the word deconstruction aware of its philosophical meaning, and yes, it is appropriate, but I am also using it in the sense of the opposite of construct. In this sense construct means to build and deconstruct means to tear apart or unbuild. For roughly two thousand years now, orthodoxy has been constructing Christian doctrine. It forms the presuppositions that most theologians adhere to. I realize that there are those theologians who have deconstructed in the strict philosophical meaning and have also deconstructed much of Christian doctrine in the way I mean. However, to use an appropriate overworked cliché… they have thrown the baby out with the bath water. My purpose is different. I want to present a cleansed baby. I do not want to remove the mystical. I do not want to diminish the Holy Spirit to superstition. I want to try to uncover the significance of the cross, the gospel, and the resurrection within the frame work of the meaning of the first century authors. I want to identify their cultural beliefs, their historical context, grammatical context, and from that recover their intended meaning.

I do not simply believe that Jesus of Nazareth was a good man, a prophet, and an agent of social and religious change. I believe that there was spiritual significance to his death, burial and resurrection. I believe that it held significant benefit for mankind. I believe that Jesus was indeed the Savior of the world. I also believe that while he brought a way of natural salvation to the first century Jews, one many of them rejected, he, on a larger scale, brought spiritual salvation to all. I believe that he accomplished this by the working of the Holy Spirit in conjunction with his death, burial and resurrection. In fact, the Holy Spirit used and uses his death, burial and resurrection as a means of assuring us that we have been reconciled to God. Further that we have been brought back to the awareness of God’s view of mankind that was expressed in the ancient text in Genesis 1:31.

However, the larger problem looming today in Christian circles is the doctrine/dogma that so many have called orthodoxy. Much of Christian doctrine was constructed over the years to simply control people for the benefit of the clerics. We should not be surprised by the multimillionaire televangelists of today. After all, the popes over the years had wealth at their disposal way beyond anything that the modern day wealthy religious leader have. I should add that not all of the control is meant to acquire wealth in the name of Jesus and the church. A lot of it is to simply sustain the clerical position of control over people to get them to do what they want them to do, whether it is to pay for buildings, or attend services. A whole lot of the dogma is there simply to sustain the institution.


It is because of this that deconstruction is so important. Many advocate just letting the Holy Spirit direct people to the truth. The problem with this is most are so indoctrinated that it is difficult to even hear the promptings of the Holy Spirit. The doctrine and dogma is so entrenched, and so debilitating that it is very difficult for anyone to break free of it. Most people sadly believe that they too must throw out the baby with the bath water to get free of the clutches of Christian doctrine. There are so many people in bondage to the way that orthodoxy has interpreted scripture. It is difficult to escape for most people. This is why I have devoted so many key strokes to presenting a paradigm shift that will allow one to read the scripture and reject the oppressive rule of men and women. There is light at the end of the tunnel. There is a way to look at and interpret scripture that will present the baby cleansed and vibrant.

Sunday, September 4, 2016

The scroll no one could open


Revelation 5:3-5 NKJV  “And no one in heaven or on the earth or under the earth was able to open the scroll, or to look at it.  (4)  So I wept much, because no one was found worthy to open and read the scroll, or to look at it.  (5)  But one of the elders said to me, "Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals."

One of my presuppositions is that evangelical Christianity specifically, and all Christianity in general, is really the strong delusion of 2Thess 2. In other words, there has been a great apostasy from the faith of the first century found in the pages of the New Testament. This happened in the second century as the early church fathers adopted the leaven of the Pharisees to control people. It was solidified and codified at the counsel of Carthage in 397 AD. This being the case, there is really no amount of reformation that can solve the problem. Only in the restoration of the apostle’s doctrine (Acts 2:42) will the strong delusion go away.

We see in the above passage from Revelation chapter five the prophesy of the problem. There was a scroll that no one on earth or under the earth could open because it was sealed. Many have speculated as to the nature and content of this scroll. I believe it is very simple. In the Greek it says that it was a *biblion* bible. Yes, the sealed scroll was the sacred scripture. In Matthew 16:12 Jesus identifies the leaven of the Pharisees as their doctrine. This would include their view of the scripture as a legal constitutional document. They viewed the scripture as God’s constitution with Israel. It was a covenant with God that to them was legally binding. Jesus on the other hand taught that the scripture was a redemptive narrative that pointed to Him only (John 5:39-40.)

Now, what about the scripture being a sealed biblion/bible? In Luke’s gospel chapter 24 we find that the risen Jesus actually fulfilled the prophecy of Revelationn5:3-5. Luke 24:45 NKJV  “And He opened their understanding, that they might comprehend the Scriptures.” Here you can see it plain as daylight. Prior to this no man on earth had really understood the scripture/biblion/bible. Jesus opened their understanding. The leaven of the Pharisees would never allow one to truly understand the scripture. It would be as a scroll that was sealed. This was prophesied by Isaiah. Isaiah 29:11-13 NKJV  “The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, "Read this, please." And he says, "I cannot, for it is sealed."  (12)  Then the book is delivered to one who is illiterate, saying, "Read this, please." And he says, "I am not literate."  (13)  Therefore the Lord said: "Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men,” Here again is a prophecy that showed that the Pharisees, Sadducees, Essenes, and any other sect of the Jews would not understand the scripture because it was like a sealed scroll.

When Jesus told his disciples to beware of the leaven of the Pharisees it was a prophecy. It is not that it might happen. It was simply that it would happen. Jesus and his followers taught that the word of God was the gospel. The Pharisees taught that the word of God was the bible. The early church fathers allowed the leaven of the Pharisees to slowly slip in to church doctrine and went back to teaching that the scripture, and not just the gospel was the word of God. They returned the legal constitutional reading of scripture to the church. I think for the sake of control. In any event, it is the source of abuse that goes on in churches today.


Jesus opened the scroll 2000 years ago. Oh that we would begin to search out and allow the Holy Spirit to rid us of the strong delusion once and for all.

Monday, August 29, 2016

Should the average person read the scripture? Or, was the early Roman Catholic Popes correct is it too confusing?

Jesus warned, to take head, and beware of the leaven of the Pharisees. Paul warned that after he left the Ephesians that ravenous wolves would come in and devour the flock. The history of the church is replete with excesses of exploitation and persecution of the faithful, and unfortunately it still goes on today. Oh, not many are burning at the stake, or putting people in the stocks, or holding public whippings, but we have evolved from that haven’t we? However, we still do those things psychologically. Most of it goes on in the name of obedience to leaders. People are shunned, talked about, and are given public tongue lashings, and beaten senseless with the scripture. The problem is that those giving out the punishment have little understanding of the scripture themselves. This can be true with those who have years of seminary training, and ministry experience, how much more would it be true of the self-taught who declare themselves authorities, and demand that no one ever question them. In most instances, to question leadership is tantamount to questioning God Almighty! This is the fertile ground in which spiritual abuse thrives.

I believe that the main force in this phenomenon is control. People erroneously believe that the church must be under control to function properly.  What better means of control than the Holy Scriptures? After all, if God said it then it has a force that is well beyond anything that is merely human. This is precisely however, the substance of the leaven of the Pharisees. It is born in the legal constitutional reading and understanding of scripture. If one looks at the scripture as a rule book, a blueprint for living, an instruction manual, one cannot escape spiritual abuse and further the abuse of control and power. If one’s basic foundational presupposition is that the scripture is a legal, constitutional manual then, one cannot escape the problems that I have addressed above. This is precisely the reason for all of the abuses. Jesus did not support a legal constitutional reading of scripture. He was continuously debating the Pharisees in their understanding of scripture. His main focus of the scripture is found in John chapter five, verses 39 and 40. He told the Pharisees that they were searching the scriptures to find life, but that the sole purpose of the scripture was to testify of Jesus and redemption. In looking at the scripture his way, redemptively, they would find life.

All of the passages that evangelicals use to establish church practice were written to specific occasions. Unfortunately, it is very difficult to understand exactly what the occasion was. The scripture, all of it was written to specific audiences, and when we do not take into consideration the context of the audience we miss the intended meaning. All of the authors of the scripture always wrote in view of their culture and norms. It is composed of basically two types of messages. One message is redemptive decrees, absolute promises made by God… decrees that cannot be altered, and the rest of the messages are situational and cultural within a certain time frame, primarily aimed at the original intended audience. Since it was written to specific audiences with specific situations, this prohibits the possibility of using the scripture in a legal constitutional way especially in establishing norms and rules for the church. Those who claim the name of, and claim to follow Jesus should look at scripture in the manner he taught. They should look at it as the redemptive narrative. The focal message of redemption should be guided by the decrees that are found within scripture. It is possible that the entire scripture could be viewed in an overarching guidance way as long as it is not used as a rulebook per se. However, there are very few evangelical churches if any that take this nuanced approach to scripture. The reason that I believe they do this, is that the true freedom that the Christ follower has would eliminate the ability for leadership to control people in the way that so many do. It would eliminate the institutional structure that is now in place.

I can safely say that 90% of the messages preached and heard are meant to establish and enforce the rules. This is either to control people or improve ethical behavior. It ALWAYS has the exact opposite effect as is intended. Each Sunday, Wednesday evening people feel better for a short time as they vow to do better, and always they end up falling short, and discouraged. With a legal constitutional reading of scripture, it is inevitable. All the while the true focus of scripture that Jesus and the first century writers advocated is neglected. The proclamation of the gospel does something uniquely different. It affects the Spirit Man in a different way. It causes joy and peace to well up within a person and focuses their thoughts away from their shortcomings, and redirects them to the love God has for them.  This in turn fosters a genuine love for God, and his gracious provision. The redemptive use of scripture develops love, and the legal constitutional use of scripture develops fear and guilt. It is so simple but also it is risky. It forces the Spirit of God to control people instead of leadership. It sickens me to see the countless sea of individuals bogged down and imprisoned in the abusive system that has morphed taking one form or another throughout Christian history but has had a universal result. It keeps the people that Christ died to set free in bondage to leader worship….

Oh, to answer the question in the title, let me say this. It should only be read in the way that Jesus intended. It should be read as God's redemptive narrative, a love letter from the Father!


Tuesday, August 9, 2016

A conversation with Jesus: Do you ever ask and have him answer? I do!

I want to share a conversation I recently had with Jesus. I realize that I have a solid intellectual understanding of guilt and forgiveness but, when it comes to accepting grace and forgiveness for me....not so much...  Here is a conversation I recently had with the Lord... real or in my mind? You decide.

My Question:  When I know that I have been forgiven, intellectually know the truth of the gospel message as I have come to know it, how can I let go of guilt and walk in forgiveness twenty-four seven?

Hi Joe Jesus here… It has been a while now, but it is good to hear from you. This is the most important question you have ever asked. It is even more important than knowing the truth. The reason is it is the way in which you put the truth into action on a day to day basis.

You have not released the assumption that you are in control. You will not allow your ego to let go of the praise, and therefore the problems that accompany praise. You have never been in control. Not even of what you think, ponder and dwell upon. It is the curse of the knowledge of good and evil. You will never see good as you only see evil. You are a prisoner to the way that seems right. That is where law righteousness resides. You cannot think your way out of this dilemma, rather you must trust your way out of it.

You have to view the absurd futility of claiming responsibility within the framework of the knowledge of good and evil. You neither see authentic good or authentic evil. You really only see need. Under the knowledge of good and evil you cannot understand God and His love/agape. You must transcend this with trust/faith. Let go of responsibility and accept grace. It is the only way. Look again at the 103rd Psalm you were reading to day and post the following verses: Psalms 103:17-18 NKJV “But the mercy of the LORD is from everlasting to everlasting On those who fear Him, And His righteousness to children's children, (18) To such as keep His covenant, And to those who remember His commandments to do them.” These two verses have nothing to do with Law obedience and they cannot be read in a legal constitutional way. What are the provisions of the New Covenant? Jeremiah 31:33-34 NKJV  “But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.  (34)  No more shall every man teach his neighbor, and every man his brother, saying, 'Know the LORD,' for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more." I am not remembering sin! So then, tell me why you are :)


Release your mind to the good news. You keep the covenant, and you obey the commandment/s by believing the report! You must rest in the fact that I was bruised for your iniquity, the chastisement of your peace is upon me! You must receive your peace… peace with the Father, from accepting my chastisement as debt paid in full. There cannot be a wavering in understanding with faith… faith must have total trust in the report, and even then in your frailty, you have to trust in the midst of doubt….(wrap your mind around that). As you trust in the midst of doubt you will increasingly release your guilt and begin to live guilt-free as I have ordained it should be for you and all your brothers and sisters. You are the righteousness of God the Father in me!

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