See, I have this day set thee over the nations and
over the kingdoms, to root out, and to pull down, and to destroy, and to throw
down, to build, and to plant.
(Jeremiah 1:10 KJV)
It is time for a little deconstruction. It is time
to root out, pull down, destroy, throw down. The goal? To build and to plant. I
used the word deconstruction aware of its philosophical meaning, and yes, it is
appropriate, but I am also using it in the sense of the opposite of construct. In
this sense construct means to build and deconstruct means to tear apart or
unbuild. For roughly two thousand years now, orthodoxy has been constructing
Christian doctrine. It forms the presuppositions that most theologians adhere
to. I realize that there are those theologians who have deconstructed in the
strict philosophical meaning and have also deconstructed much of Christian
doctrine in the way I mean. However, to use an appropriate overworked cliché…
they have thrown the baby out with the bath water. My purpose is different. I
want to present a cleansed baby. I do not want to remove the mystical. I do not
want to diminish the Holy Spirit to superstition. I want to try to uncover the
significance of the cross, the gospel, and the resurrection within the frame
work of the meaning of the first century authors. I want to identify their
cultural beliefs, their historical context, grammatical context, and from that
recover their intended meaning.
I do not simply believe that Jesus of Nazareth was
a good man, a prophet, and an agent of social and religious change. I believe
that there was spiritual significance to his death, burial and resurrection. I believe
that it held significant benefit for mankind. I believe that Jesus was indeed
the Savior of the world. I also believe that while he brought a way of natural
salvation to the first century Jews, one many of them rejected, he, on a larger
scale, brought spiritual salvation to all. I believe that he accomplished this
by the working of the Holy Spirit in conjunction with his death, burial and resurrection.
In fact, the Holy Spirit used and uses his death, burial and resurrection as a
means of assuring us that we have been reconciled to God. Further that we have
been brought back to the awareness of God’s view of mankind that was expressed
in the ancient text in Genesis 1:31.
However, the larger problem looming today in
Christian circles is the doctrine/dogma that so many have called orthodoxy.
Much of Christian doctrine was constructed over the years to simply control
people for the benefit of the clerics. We should not be surprised by the
multimillionaire televangelists of today. After all, the popes over the years
had wealth at their disposal way beyond anything that the modern day wealthy
religious leader have. I should add that not all of the control is meant to
acquire wealth in the name of Jesus and the church. A lot of it is to simply
sustain the clerical position of control over people to get them to do what
they want them to do, whether it is to pay for buildings, or attend services. A
whole lot of the dogma is there simply to sustain the institution.
It is because of this that deconstruction is so
important. Many advocate just letting the Holy Spirit direct people to the truth.
The problem with this is most are so indoctrinated that it is difficult to even
hear the promptings of the Holy Spirit. The doctrine and dogma is so
entrenched, and so debilitating that it is very difficult for anyone to break
free of it. Most people sadly believe that they too must throw out the baby
with the bath water to get free of the clutches of Christian doctrine. There
are so many people in bondage to the way that orthodoxy has interpreted
scripture. It is difficult to escape for most people. This is why I have
devoted so many key strokes to presenting a paradigm shift that will allow one
to read the scripture and reject the oppressive rule of men and women. There is
light at the end of the tunnel. There is a way to look at and interpret
scripture that will present the baby cleansed and vibrant.