Sunday, November 25, 2018

Intelligent design and the bible...

Joh 5:39-40 NET  "You study the scriptures thoroughly because you think in them you possess eternal life, and it is these same scriptures that testify about me,  (40)  but you are not willing to come to me so that you may have life."

If you were to read all of the posts on this blog, you would indeed find that the preponderance of evidence establishes the fact that the bible/scripture is the redemptive narrative. Further, its main function is the story of redemption. It is not a law book. It is not a manual for correct living. It is not a science book. Rather, it is a love story that explains God's love for humanity and all that He created.

I have never been comfortable believing that all of life on this planet just evolved. Certainly, there is an element of evolution within all living things but not to the degree that all life evolved from one primordial cell. But by the same token, I am not comfortable with the six day creation. I believe it to be a metaphor or an allegory. For this reason, I think that the theory of ID or intelligent design makes a lot of sense to me.

I do not have a scientific mind or a scientific bent. I am intuitive. I think it could be best described as a mystic. I would like to use the definition from the Oxford Dictionary; "a person who seeks by contemplation and self-surrender to obtain unity with or absorption into the Deity or the absolute, or who believes in the spiritual apprehension of truths that are beyond the intellect."  I think that the second clause in this defining sentence best describes how I see myself as a mystic. I want to focus on the idea of one who believes in the spiritual apprehension of truths that are beyond the intellect. This supports my sentiment in the above paragraph.

When one looks up Intelligent Design (ID,) one soon finds that there is a fierce debate going on among those who claim to be ID scientists and Darwinists. It seems that the Darwinists try to lump ID scientists with creationists. They do it to discount the science of ID, but I have read enough to see that the Darwinists are as Shakespeare once wrote, "protesting" a tad too much. ID scientists do not demand that one follow the explanation of the Bible. They merely claim to prove what to me is obvious; that is, that the theory of irreducible complexity flies in the face of the entire biological world evolving from one primordial cell. I don't suggest that I understand it in the least, but I have given enough key words so that you can look it up for yourself. Rather, the mystic in me tells me that it is correct.

Those evangelicals that demand a literal reading of Genesis are completely wrong in my view. This is not a plea for creationism over evolution. I do KNOW however that the bible does not lose its inspirational authority if the first part of Genesis is allegorical. In fact, it does not lose its inspirational authority if the story of Adam and Eve is allegorical. Thinking that it does merely shows a limitation of understanding and provides the ammunition to Darwinists to show that creationism is anti-intellectual.

By the same token, it has never made sense to me that "beings" as complex as those living on this earth, especially humans, but the entire animal kingdom included as well just evolved from cosmic accidents. Rather, for me it shows a highly complex, and very orderly existence that demands a creative force, a designer if you will allow the term. I believe that force is the God of the universe, and that in fact, Jesus of Nazareth was indeed the incarnation of God in human flesh to bring redemption by proving that we are eternal beings, and that there is life and existence beyond this earthly dimension.

When one takes a wooden literal interpretation of all scripture one creates a false image of God's purpose for humanity. Ephesians chapter one establishes that God's purpose in creation, before the foundation of the world, which is before creation, was to bring about the praise of his glorious grace. The gospel explains that God reconciled humanity to himself for this very purpose. I can assure you that to keep the intent of the scripture, as stated by Jesus, recorded in the above scripture passage from John, it is not necessary to view the bible as a science book, or a rule book. It is in fact a book that explains the gospel of Jesus Christ and the reconciliation bought by his life, death, and resurrection.

We will be exploring more about the essence of Jesus earthly ministry and what God had clearly intended when he sent Jesus to earth. It will be liberating and it will eliminate so much of the schizophrenic teaching that is replete in orthodox Christian doctrine. Most especially that of the evangelical variety of Christianity.

Monday, November 5, 2018

The guarantee of the Holy Spirit is our inheritance.

Eph 1:13-14 AMP  "In Him, you also, when you heard the word of truth, the good news of your salvation, and [as a result] believed in Him, were stamped with the seal of the promised Holy Spirit [the One promised by Christ] as owned and protected [by God]. [Joh_7:39; Act_2:33]  (14)  The Spirit is the guarantee [the first installment, the pledge, a foretaste] of our inheritance until the redemption of God's own [purchased] possession [His believers], to the praise of His glory."

Many times in this blog, I have forcefully and unapologetically proved that believing the gospel is our obedience. It is not easy to do as those who cry "easy believism" would like to have accepted. They are way off the path, and have missed the true message of the gospel. God wants us to believe that he is a loving Father that has redeemed us and wants us to be at peace with Him. In fact, I have stated often that peace with God, based on justification by faith, is the catalyst for transformation, It gives us the transformative power of love. God's love for us, promotes deep and abiding real love for Him. The gospel of grace is the factor that allows us to obey the first and greatest commandment. It is to love the Lord God with all our heart, with all our might, and with our whole being. The truth of the gospel message is the only thing that can bring about real love for God free from fear.

It is the Holy Spirit that allows us to believe the gospel and thereby love God wholeheartedly. This is the reason that the Holy Spirit is the seal, the guarantee, the pledge, the foretaste of our inheritance. The fact is that once one hears the gospel of grace, believes it with the aid of the Holy Spirit, then one has the Holy Spirit as a constant companion eternally. That's right. You cannot lose or alienate the Holy Spirit. While you may grieve it, you cannot lose it. The Holy Spirit is the comforter, the teacher, the advocate, the paraclete.

Look at what Jesus tells his immediate followers about the Holy Spirit. Joh 16:7 NET  "But I tell you the truth, it is to your advantage that I am going away. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you." and  Joh 16:13 NET  "But when he, the Spirit of truth, comes, he will guide you into all truth. For he will not speak on his own authority, but will speak whatever he hears, and will tell you what is to come." Yes, the Holy Spirit is a constant companion. After his baptism, the Holy Spirit was Jesus constant companion as he walked on the earth in the flesh. He always believed the Holy Spirit as it was his link to the mind of the Father and likewise, the Holy Spirit is our link to the mind of Christ. Paul told the Philippians to let the mind of Christ be in them. Of course, the way to accomplish that is to listen to the Holy Spirit.

So then, how can you know that you are listening to the Holy Spirit? The answer is simple, very simple indeed. The Holy Spirit will always speak about the things that promote the fruit of the Spirit. Of course that is love, joy, peace, patience, gentleness, kindness, goodness and self-control. The Holy Spirit will promote these within the individual. The Holy Spirit will not condemn. The Holy Spirit will not scold. The Holy Spirit will not punish. After all the Holy Spirit is also called the comforter.

Once again, I like the way the NET Bible interprets this passage. Joh 16:8-11 NET  "And when he comes, he will prove the world wrong concerning sin and righteousness and judgment –  (9)  concerning sin, because they do not believe in me;  (10)  concerning righteousness, because I am going to the Father and you will see me no longer;  (11)  and concerning judgment, because the ruler of this world has been condemned." So many people erroneously say that the Holy Spirit convicted them of this or that. They are absolutely wrong because they have wrongly understood what Jesus was saying. Jesus was speaking of the religious world of Judaism when he used the term world. That will take an entire blog post to prove that but for now, just accept it as I am completely confident that the evangelical definition of the world is completely erroneous.

He is going to prove the religious authorities wrong about their understanding and practice of sin, righteousness and judgment. The author of Hebrews equates sin and unbelief as interchangeable throughout his letter. Sin is unbelief as it was in the garden. Now, the ultimate sin is not believing that God was in Christ reconciling the world to Himself. Likewise, the religious authorities were wrong about righteousness. Humanity was righteous because God had declared them righteous (Gen 1:31.) And they were wrong in their judgment because the ruler of this world, Satan had been judged (Rev 12:10-12.) I suggest that you read that passage in the NET Bible. When God raised Jesus from the dead, Satan was judged at that very moment. He thought that through the first Adam he could bring death and separation between God and humanity, but alas, the LAST ADAM, put him to open shame when he rose victorious over death.

That dear friend is the "truth" that the Holy Spirit will convince us of if we but open our hearts, minds, ears and eyes.









Monday, October 29, 2018

In search of the Kingdom of God; Part 3... righteousness, peace, and joy in the Holy Spirit.

Rom 14:17 NET  For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit.

It is important to understand the context of Romans Chapter 14. I think it can best be explained by this passage; Rom 14:4-5  "Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord is able to make him stand.  (5)  One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind." Paul is using Romans 14 to explain that religious practice is not a good indicator to judge one another. So when he says in verse 17 that the kingdom of God is NOT food and drink, I think it is safe to assume that he has a broader intent than food and drink. He is speaking of outward religious practices in general. He is not being critical of those who observe or perform outward religious practices. Rather, he is stating that they are not a proper standard for judging and judgment.

What does Paul say the kingdom of God does consist of? It is interesting that he states RIGHTEOUSNESS, PEACE, and JOY in the Holy Spirit. What does that mean exactly? Well, here is a clue. Rom 5:1  Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ." Yes, imputed righteousness, being declared righteous by the faith of Jesus brings peace with God, and that in turn brings Joy. Those are the foundationally important elements in the kingdom of God. Without them, the kingdom of God will not be established. It is also important to notice the order... righteousness -> peace -> joy. If one is not resting completely in the gospel, and by gospel, I mean the finished work of Jesus Christ, there can be no peace.  We are declared righteousness based on the faith/faithfulness of Jesus. This is the most important thing to remember. God was in Christ, reconciling himself to the world, not counting sin. Further, he made Jesus, the one who did not even know sin to be made sin for humanity so that in turn humanity could be made the righteousness of God in Christ. This alone is the source of the peace. Therefore, the righteousness mentioned in Romans 14:17 is the righteousness of God. There really is no other righteousness.

There can be no real joy when there is constant fear. Religious practice is fear based. So much of current evangelical doctrine is based on being controlled by fear. Fear of not pleasing God; Fear of not really being saved; fear of being out of fellowship, and on and on. As the apostle John wrote, fear has torment, or more correctly, fear is torment. Understanding kingdom righteousness eliminates fear. Kingdom righteousness was bought and paid for by Jesus Christ. It is the righteousness that comes from his perfect faithfulness. He only did what the Father told him to do. He did that by faith and was faithful to the mission that he was sent to complete. He was willing to die... believing the Father... showing that death was not final. He was demonstrating that there is more, that there is eternal life.

He set the example of faithfulness and His Spirit enables us to apprehend this fact via the gospel message. Believing the gospel is the source of kingdom righteousness that leads to peace and ultimately joy.



Sunday, October 21, 2018

In search of the kingdom... Part 2 the who, when, where and how of the kingdom

Luk 17:20-21  "Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, “The kingdom of God is not coming with signs to be observed,  (21)  nor will they say, ‘Look, here it is!’ or ‘There!’ For indeed, the kingdom of God is in your midst.”

There are some important observations to be made about the Pharisees request and Jesus' answer. It is note worthy that Jesus did not say that this time the kingdom is not coming with signs and observation, and that will be at a future time. No, to the Pharisees, those trained in the Law of Moses, those expecting the millennial kingdom, those who at that time were ensconced in a fervor awaiting the Messiah and the messianic kingdom, he did not say that the kingdom would eventually come in a different way that could be easily observed. He rather answered that the kingdom was already in their midst. It was already among them. How so? Well the kingdom was everywhere the King was. Jesus was the King in their midst.

How then is it in our midst nowadays? The answer is simple. It is everywhere the King is. How then is the King among us? It is by the Spirit of Messiah, the Holy Spirit, the comforter, the teacher, the Spirit of God. Jesus offers clarity in this passage. Joh 18:36  Jesus replied, “My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here.” This was in answer to a question put forth by Pilate in his inquisition. Pilate asked him straight out if he was King of the Jews. Jesus made it clear to Pilate that the kingdom was not a kingdom with a parcel of land in the physical realm but rather a spiritual kingdom from a different reality/dimension.

Paul was the one who was charged with explaining the kingdom gospel to the Gentiles. This was after the resurrection, and after he had taken the gospel to the Jews first. When many of the Jews rejected the gospel he then was sent to the Gentiles as well. It is to the Gentiles in Galatia that Paul explains the nature of the kingdom and its capital. It is necessary to include a longer passage to get the message across. This is the Jerusalem that Jesus reigns in and is King. Gal 4:21-31  Tell me, you who want to be under the law, do you not understand the law?  (22)  For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.  (23)  But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise.  (24)  These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.  (25)  Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.  (26)  But the Jerusalem above is free, and she is our mother.  (27)  For it is written: “Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband.”  (28)  But you, brothers and sisters, are children of the promise like Isaac.  (29)  But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now.  (30)  But what does the scripture say? “Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son” of the free woman.  (31)  Therefore, brothers and sisters, we are not children of the slave woman but of the free woman. This is a kingdom that is not of the physical world but is present in the world. He even quotes Isaiah 54:1 as a proof text for the reality that the kingdom is a spiritual kingdom.

The above passage speaks of the New Jerusalem, the one that the author of Revelation saw coming down out of the sky. Rev 3:12  The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well. It is obvious that Paul and John are referring to the same spiritual Jerusalem. It only makes sense that God would in fact redeem ALL of humanity. I am not anti-sematic or disparaging the Jews in any way. Jesus himself was a Jew. That fact is that God's kingdom is broader than any had anticipated. It is a spiritual kingdom in which all of humanity has been reconciled. God was in Christ, reconciling the WORLD to himself (2Cor 5.)

We then apprehend the kingdom by having faith in the faithfulness of Jesus Christ. The kingdom is now, the New Jerusalem is now! The question becomes, will you believe it? Will you walk in the reality of it?


Saturday, October 20, 2018

In search of the kingdom... Part 1 kingdom righteousness

This will begin a series of posts that are entitled in search of the kingdom. The kingdom that is being searched for is the Kingdom of God and the Kingdom of Heaven. I have run into individuals that taught that there was a difference between the kingdom of heaven and the kingdom of God but that is pure nonsense. In the gospel of Matthew Jesus is recorded as saying kingdom of heaven instead of the kingdom of God. The best theory that I have heard is that since Matthew was a primarily Jewish gospel, written to a strictly Jewish audience, and the fact that the Jews did not like using the name God for fear that it was too holy to utter, Jesus used heaven to alleviate that problem knowing that all knew that when he spoke of the kingdom of heaven he was in fact referring to the kingdom of God.

Mat 5:20  For I tell you, unless your righteousness goes beyond that of the experts in the law and the Pharisees, you will never enter the kingdom of heaven!

What possible righteousness could go beyond, exceed, the righteousness of the experts in the law and the Pharisees? We get a clue from Paul's letter to the Philippians. The experts in the law were the scribes or the rabbis'.  Of course the Pharisees were a sect of Jews that strictly adhered to the law. So, it is safe to say that Jesus was referring to the righteousness that comes from observing the Law. However, look and read this... Php 3:6  In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless. Paul states that as a scribe and Pharisee, he was blameless in the righteousness that is stipulated in the law. What possible righteousness could exceed or go beyond that you ask? The answer of course is the righteousness of God. Here is how Paul explained it, again in Philippians. Php 3:9  "and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness – a righteousness from God that is in fact based on Christ’s faithfulness."

The righteousness that Jesus was alluding to was his righteousness that would only be bestowed on humanity after he had faithfully finished the work he came to do which was to believe God unto death and restore a right relationship with humanity as the "last Adam." Did I tell you that I have grown to love the NET bible? I did in an earlier post about the faith of, or faithfulness of Christ, but I must tell you again. I love the fact that my righteousness comes from Christ's faithfulness! Isn't that an awesome concept? It does not come from my adherence to the Law. It comes solely from Christ's faithfulness who was the representative human, or the last Adam. Again, as stated before in the blog posts on the faith of Christ, we apprehend this righteousness of Christ based on our faith that God was in Christ reconciling the world to himself.

So then, here is an important fact about what the kingdom of God really is. First and foremost, it is established on the faithfulness/faith of Christ Jesus. You are really misled when you think that it is based on your faith in Christ. You merely apprehend the benefit that Christ provides by your faith in Him. Did I say it is already done? Did you shout when you heard? It is easy to see from this that current evangelical doctrine is off the mark when it comes to this most important part of what the kingdom is.

The kingdom is a place where people completely rest in the faithfulness of Christ Jesus.




Friday, October 12, 2018

Justified by the faith OF Christ and not faith IN Christ; Part 4

Gal 2:16 NET "yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified."

Heb 11:6 NET  "Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him."

Think about the incarnation of God in Christ. Having been born into the world similar to all of humanity, he was born with no recollection that he was from God, or at least, if babies are born with that understanding they soon lose it, and do not ever communicate it or remember it beyond the time that language and thinking is formed. While the gospels explain that Jesus was bright and above average as a youngster (Luke 2:39-52) He did not receive the Spirit until his baptism. It is important to understand the humanity of Jesus to understand his mission. The Holy Spirit was the way in which the Father spoke to Jesus. The Holy Spirit enabled Jesus the human incarnation of God to perform the miracles, and be clairsentient, clairvoyant, claircognizant and clairaudient.

This is where Jesus' perfect faith came into play. It is the way in which he was the representative human that would completely and absolutely please God. In fact, the scripture records the Father saying "this is my beloved Son in whom I am well pleased." When you examine that proclamation of God in light of Hebrews 11:6 it is easy to understand what Paul meant when he said that we were justified by the faithfulness/faith of Christ. First it is only faith that pleases God, and secondly, God says my beloved Son in whom I am WELL PLEASED! If faith is the only thing that pleases God, then it follows that if He was well pleased it would be by perfect faith, and the perfect faith is the faith/faithfulness of Jesus.

And, the scripture tells us that. John 8:28-29 NET  "Then Jesus said, “When you lift up the Son of Man, then you will know that I am he, and I do nothing on my own initiative, but I speak just what the Father taught me.  (29)  And the one who sent me is with me. He has not left me alone, because I always do those things that please him.” When you read the above passage from John chapter eight it should become crystal clear that Jesus had perfect faith, and that it was his perfect faith that was his perfect obedience. First, he did NOTHING on his own initiative but only what the Father taught him, and secondly, he ALWAYS, let me emphasize this, ALWAYS does/did the things that pleased the Father. This means that he always operated out of faith in what the Father was telling him, and thus had perfect faith.

Paul goes on to state that faith = obedience. Rom 1:5 NET  "Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name." Jesus obedience was his perfect faith in what the Father told him, even unto death on the cross, and our obedience is believing what God did in the incarnation of Christ. It was the Holy Spirit, first given to Christ at his baptism, that enabled perfect faith for Christ, and it is Christ's faith that has enabled us to receive the same Spirit. The Holy Spirit enables us to apprehend the faith of Christ. Therefore, our obedience is to believe the gospel no matter what.

That means we must believe the gospel no matter what we see or do. God wants us to believe that He reconciled the world through Christ, that he is not counting sin, and that he has declared us to be the very righteousness of God based on Christ's faith. This is a tall order, and is a long ways from easy believism, a term devised by those truly ignorant of the true, pure gospel. Believing the gospel is anything but easy, and it was certainly not easy for Jesus to be the forerunner of such faith.

Links to the previous posts in this series.  Part 1  Part 2  Part 3



Tuesday, October 9, 2018

Justified by the faith OF Christ and not faith IN Christ; Part 3

Gal 2:16 NET Translation "yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified."

This is the third post in a series, and while I am not certain how many more posts will follow, I am certain that this subject is a most important concept in the message and mission of Jesus Christ, (Jeshua Hamashiach.) I include the Jewish name for Jesus to assure all that I am referring to the Jewish Messiah, the Saviour of the World.

For many years I have had to switch between translations of the bible. The reason for this was that some render a passage differently than I believe to be faithful to the original language. This has been especially true for the New Testament (the first century Greek Scriptures.) I believe I have found one that will allow me to switch no longer. It is the NET (New English Translation.) I have not read it completely or thoroughly at this point but in looking at the passages that I have had concerns about in the past it certainly passes muster.

In the above rendering of Galatians 2:16 the translators have rendered the faith of Christ as the faithfulness of Christ which I actually think is more accurate and it directly relates to Christ's faith. If one renders Gal 2:16 faith IN Christ Jesus then it speaks of something we do. If on the other hand, it is rendered the faithfulness or faith OF Christ Jesus, it is then something that God does through and in Christ. Paul states in 2Cor 5 that God was IN Christ reconciling the world to Himself and this certainly is in agreement with justification coming through the faithfulness OF Jesus Christ.

Further, Romans chapter five falls into line with the concept of the faithfulness of Christ. Rom 5:18 NET  "Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people." Adams unfaithfulness resulted in death and condemnation, and Jesus Christ's faithfulness resulted in life and justification. In both cases the first and last Adam, the faithfulness or unfaithfulness of the one ended up affecting the many or all.

This is why John's gospel becomes key in this. Especially in chapters 7-17 one finds details of the faith/faithfulness of Jesus Christ. In reading this passage it becomes obvious that Jesus faithfulness/faith was indeed perfect, which in turn, was a perfect offering to God making Jesus the perfect sacrifice. Now understand this. It was not a sacrifice to appease God, but rather, a sacrifice to appease the conscience of humanity. This is why the Christus Victor atonement view is so important. Jesus Christ's faithfulness/faith was victorious over Satan's attempt to  destroy humanity with Adam's unfaithfulness/faithlessness.

In fact, the writings of Paul and the gospel of John unite to show a consolidated view of God's actions in redemption and salvation. In this view it is God who initiates and God who completes redemption. Humanity has nothing to do with it except to apprehend it by faith. Yes, this shows radical grace, and it is in fact this radical grace that transformed the world in the first century, Acts 17:6. It was this concept that turned the world upside down.

As I have stated in the past two posts in this series, make of it what you will, as for me and my house we will believe the gospel!

Links to the other two posts in this series...    Part 1  Part 2


Monday, October 8, 2018

Justified by the faith OF Christ and not faith IN Christ; Part 2

Gal 2:16 KJV  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

This is a follow-up to a recent post that I wrote. I will provide a link at the end of this post so that you can read both if you like. Also, as always, I am happy to have comments or reactions to this post. The Calvinists have pointed out since their conception that if we are saved by our faith in Christ then, our faith would in fact be a necessary work. They use then the rationale that the Holy Spirit enables our faith and so it is not by us, and to a degree it is true. However, it is more liberating than Calvinism suggests. We were simply saved by Jesus' faith. Notice the previous sentence is saved by Jesus' faith period.

Paul points out several times in several ways that Jesus' obedience to the Father was what made him a worthy Savior. He even writes about the obedience of faith. My wife was once told by the Spirit, and (I believe her to be a prophet)... that, and I am quoting what she heard in the Spirit... "faith IS obedience." This came after being given supernaturally the verse found in Isa 7:9 AMP,  "And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah's son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established."'" This was an answer to a fleece. After this the Spirit spoke the words "faith is obedience."

However, only the faith of Jesus was the faith that led to eternal salvation for all. As stated in the first post of this series, it was Jesus perfect faith that made him perfectly obedient in the eyes of the Father, and qualified him to be the "Last Adam." The New Testament teaches that Jesus was the ultimate representative of humanity. Paul points out that there was the first representative of humanity, Adam, which means man, and Jesus, the Last Adam, whos name means salvation.

The further, and I believe ultimate proof of this, is found in the following two passages of scripture. The first is Heb 11:6 AMP  "But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek Him." and the second passage is Joh 8:29 AMP  "And He who sent Me is [always] with Me; He has not left Me alone, because I always do what pleases Him." First we know that without faith it is IMPOSSIBLE TO PLEASE God, and secondly we know that Jesus ALWAYS DOES WHAT PLEASES HIM. This alone is proof positive of the source of Jesus perfect obedience. It was indeed his perfect faith, and not his perfect obedience to the letter of the Law.

Our faith in Christ is the vehicle that apprehends the faith of Christ. We become certain that we are saved by Christ's perfect faith by believing the gospel message. And, what is the gospel you ask? It is that God was in Christ, yes Christ Jesus is the incarnation of God, and in this incarnate state God reconciled the WORLD to himself not counting trespasses, sins. And further, he made the one who knew no sin, that is who always believed God, to be made sin for us that we in turn might become the righteousness of God in him. Period.

This is a very liberating message and it is the true, pure, pristine gospel of Christ. It is the one that turned the world upside down in the first century. Make of it what you will, as for me and my house we will believe the gospel!

Link to the first of the series, 




Sunday, October 7, 2018

What my love for my Pet Yorkie Zeke teaches me about the Father's love

1Jn 3:1a  "See what great love the Father has given us that we should be called God’s children"

Jesus introduced the fact that we are God's children and He is our Father. In fact, Jesus called Him Abba Father, which is similar to our affectionate term "papa." My wife calls me papa when ever she is referring to my relationship to Zeke and quite frankly, I consider myself his papa. I spoil him and love him and in my eyes he really can do no wrong.... even when he does wrong :)

I make this point because when we think of God as our father, I think we make the analogy of a loving human father, and that is fine to do, but God is so far above us that the comparison breaks down in reality. This is why I think that my love for Zeke, and my relationship with him is so instructive in understanding the Father's love for me and for you.

Zeke can be very selfish and yet, still I love him. I am getting to the age where I take naps frequently, and Zeke usually takes them with me. If he is laying on the bed, in front of my pillow, often times he will not move, and if he does it is with pained reluctance, and yet still I love him.

He will make messes sometimes and I just clean them up and still I love him. Why, because the things he is doing are just natural to him being a dog.  Occasionally he will tear up paper some where and I simply clean it up and continue to love him with all of my heart. Why, because he is just doing what he was created to do and I love him because I have chosen to love him and he has a special place in my heart.

I often hear the Spirit reminding me of the Father's love for me as I think about my love for Zeke in the various circumstances that come up. Right now he is curled up at my feet laying content because he knows that I love him, I feed and water him, I protect him from danger, I take him to the vet to keep him well. I have no way of knowing exactly what his cognitive capabilities are, a lot of the time he seems to be able to understand more that one would think he can, but none the less, because I am a human with speech, and the ability to drive and work, and because I am in a position to take care of him it seems that I am advanced in capability beyond him, not to the degree of course, but not unlike the Father's superiority over me.

I have no ill will against him at all. I have no desire to punish him. I merely want him to be safe and secure and to trust and love me. That, I believe is exactly the way the Father feels about you and me. I am writing this because I want to be able to express the way that I believe the Father truly loves us and rebuff the idea that he is out to punish at every instance. That He demands perfect obedience and adherence to the Law.

So, there is a lot to learn from my love for Zeke, and I hope you have benefited from my insight.


Thursday, October 4, 2018

Justified by the faith OF Christ and not faith IN Christ.

Gal 2:16 KJV  "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."

Here is one of the most important passages of scripture in the New Testament, the Apostolic Greek Scriptures of the first century. This is one passage where I am a King James Only kind of guy. The reason is that only the King James and the Young's Literal Translation get this verse right as it was written. One thing is certain. Paul did not mean that we are justified by faith in Christ, but rather that we are justified by the faith of Christ or Christ's faith. This is clear in the Greek passages. Of course, there is the fact that it is in the genitive case. But, there is evidence in Paul's grammar that he is speaking of justification coming through the faith OF Christ and not faith IN Christ. It comes in this explanation; "even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law" Our faith in Christ does not justify us because we were already justified by the faith of Christ.

Paul says this in Rom 5:18-19 CSB  "So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone.  (19)  For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous." The one righteous act was Jesus' perfect faith in the Father. We read in one place that "without faith it is impossible to please him," and then in another place we read that God said, "this is my beloved Son in whom I am well pleased. It was Christ's faith in the Father that justified all men, just the same way as Adam's unbelief  made all humanity sinners.

So you ask, what about our faith in Christ? That is a great question. The answer is our faith apprehends the beneficial effect of Christ's faith. Our faith, assures us that the gospel message is correct, and that God was in fact in Christ reconciling the world to Himself not counting trespasses. Our faith grabs on to the benefit of Christ's faith to give us peace with God based upon being justified by the faith of Christ. Look at Rom 5:1  "Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ." Peace with God through Jesus... hmnn… of course that is peace with God through the perfect faith of Jesus.

It is not the works of the law that justifies. In fact, we cannot be justified by our adherence or obedience to the law. We HAVE been justified by the faith OF Christ, and our faith apprehends the fact plain and simple.

If you look for further proof of this again I'll quote the KJV. Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. We live and have eternal life because of the faith OF Christ. Paul goes on in the next verse of Galatians 2 to explain that if righteousness comes from the Law then Christ died for nothing.

This is the gospel. Make of it what you will.
As for me and my house, we will rejoice in the grace of God!!!

Link to part two of this post.

Friday, September 7, 2018

Evangelical Presuppositions: Why they are just flat out wrong!

I often hear or read where someone has said or written that the bible speaks plainly on this or that subject, and furthermore they are confident that the bible truly says such and such. You can hear preachers say it is tight but it is right. By this they mean that the message may not indeed be popular, but it is the clear message never-the-less. All of these assertions are made upon certain presuppositions that exist in the thought processes and reasoning but are not frequently stated.

Presupposition number 1: The bible is written specifically to the audience reading it no matter what time or occasion. Most go so far as to believe and teach that it was written specifically to the generation they are a part of.

Wrong: the bible is primarily written to a specific generation and specific occasion. What people think as universal truths are not nearly so universal as they think. The most important message focus of the scripture is the one that the intended readers, hearers would have arrived at given their historical context, understanding, and the occasion written too.

Presupposition number 2: The entire bible is the Word of God for all times.

Wrong: This is patently false. The old testament defines the word of God as the Torah. The New Testament defines the word of God as the gospel of Jesus Christ, and Jesus Himself the gospel made flesh.

Presupposition number 3: The bible is a legal constitutional document provided by God for humanity.

Wrong: While the Torah was indeed a legal institutional document for Old Covenant Israel, the New Testament teaches that the purpose and focus of scripture is redemptive in nature. It speaks of Jesus the Messiah and his mission of reconciliation. The legal constitutional use of scripture was a teacher meant to drive one to Christ for reconciliation with God.

The three presuppositions mentioned above are responsible for the gross misunderstanding of the Christian message. It is the reason that the pure gospel of grace is not taught without mixture. It is indeed the prophesied leaven of the Pharisees and is the source of the strong delusion prophesied by Paul.

The fact is that for the New Covenant era, the bible is the redemptive narrative. It is a love story that tells of how God so loved the world that he gave his only begotten Son. It is a story that shows that there are no lengths that God is unwilling to go in reestablishing a pre-fall relationship with humanity. This alone is the focus of the gospel and the gospel alone is the focus of scripture.

Monday, August 27, 2018

The first century gospel was transformative; The transformation operation explained

The first century gospel was radical. It was transformative. And I fear that it is not properly understood in this time. Today there seems to be three main iterations of the church and its doctrinal message. By iteration, I mean its third definition which is version or incarnation. The three iterations, versions are as follows:
  • The ultra important focus is on correct doctrine and theology.
  • The ultra important focus is on the functioning of the Spirit supernaturally.
  • The ultra important focus is on liturgy and historical religious practice.
All of the above focus areas ignore the radical nature of the first century gospel spread by the apostles in general, but subsequently, in large part by the Apostle Paul. After all it is Paul and Silas that were accused of turning the world upside down in Acts 17:6, and when those seeking to incarcerate them could not find them in Thessalonica, they arrested Jason and others. So what is the gospel that turned the world upside down? It was the good news that explained to human beings that they had been reconciled to God by the faith of Christ. It was the good news that they were eternal beings, and that they could look forward to resurrection and eternal life. It was the good news that they were totally justified by God based upon the faithful obedience of Christ Jesus who was willing to die to prove that the resurrection was real. It was the good news that they could in fact apprehend this justification by believing it to be true. This is truly a radical message. It expressed the fact that there was absolutely nothing that one could do to gain favor with God. Justification was not based on any sort of obedience except the obedience of faith. The obedient act was to apprehend, trust in, rely on, and cling too the fact that God was in Christ Jesus reconciling the world to himself and not counting sin against anyone. Further, that he made Jesus who did not know sin/unbelief to be made sin/unbelief for all which in turn made them the righteousness of God in Jesus Christ.

When one understands the above to be absolutely true, one would then truly love God with all their heart, all their soul, and all their strength (Deu 6:5.) In fact, if one truly trusts in, relies on, and clings too the gospel message, it would be impossible not to love God. Subsequently, it is this real love for God that is the transformative impetus. Likewise it was the real love for God, birthed from the real gospel message, the message that is truly good news indeed, that would generate heart felt obedience to the law of God. In order for this transformation to really take place, one has to completely rest in this fact no matter what, and must never use their obedience to determine their standing before God. Those who would cry antinomian at this just simply do not understand the gospel and the operation of the gospel in the transformation process.

Justification is not a one time event that ushers one into the possibility of salvation. Justification is ongoing, and it is ongoing based on continuing faith. That is why the author of Hebrews speaks about the importance of perseverance of faith. It is not a matter that would have one no longer justified. It is a matter of practicality. If one feels they can lose the justification as the result of behavior, then the supernatural transformation that comes from believing the gospel ceases. Paul explains in Romans the source of this supernatural transformation. Rom 5:1 CSB "Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ." The foundation of the transformation is peace with God. It is the good news. 

Peace with God sets the person free from fear, allows them to rest in grace which in turn produces the transforming love. So how should the Law be used? As Paul states it should be a tutor that drives one to Christ for justification and peace with God, but then, if the true gospel is taught and believed, then the Law could be used to promote loving accountability. This would happen only within a community where the real true gospel is believed and taught. In this environment the Law would never be used to judge. It would be used only to inform one of the true heart of God. 

In the three iterations listed above, they all promote using the law as a standard of righteousness. Further, the law is used to try to force people to transform themselves by a read and do process. That never works. Paul unequivocally states two things: 1) no one will be justified by the works of the law and 2) Christ is the termination of the law for righteousness. So why is the law such an important focus of all three of the iterations mentioned above? The only possible answer is that these versions do not understand the catalyst of the transformation process, and have altered the original first century gospel that turned the world upside down.


Tuesday, July 31, 2018

Implications of Paul's Message: The teaching of a first century Jewish Rabbi and his revelation about Torah Part II

First post in this series... In case you would like to read it after reading this one.

In that first post it was established that when Paul, and the other first century followers of Christ, used the term nomos/law, they mean Torah and not just the so called moral law. With this in mind, let's look at the following passage of the New Testament.

(Act 15:5)  "But some of the believers who belonged to the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses.”

There can be no doubt that the afore mentioned Pharisees were referring to the entire Torah, and not just the so called moral law in this instance. This was the thrust of the Jerusalem Council. In fact, this is the first major council in which the leaders of the church met to decide an issue that had arisen. It was initiated by Paul and Barnabas going up to Jerusalem about this matter. Further, it is important to understand this in light of Paul's statement in Romans... Rom 10:4  "For Christ is the end of the law for righteousness to everyone who believes" 

There are essentially two groups of evangelicals that have put their meaning to the fifteenth chapter of Acts. One are those who say that they were only meeting about the food and temple laws and the others are Messianic Jews who believe that the instructions for the Gentiles are transitional and that the time would come when they would be obligated by the Torah. Both groups deem anyone literally believing Romans 4:10 antinomian. Yet, it is clearly established that Paul most definitely meant Torah when he used the word nomos. So then, in the eyes of the above groups, Paul had to be an antinomian.

Let's again see what Paul really said in Romans 10:4. He said that Christ was the termination of the Law/Torah for righteousness. Christ is not the termination of the Law/Torah for understanding what God considers the best for humanity. Christ was the termination of the Law/Torah for determining righteousness.

Both groups however, see the Law/Torah still in operation for righteousness. The one group sees only the so called moral law, and the other sees the entire Torah. Both establish a read and do mentality. Paul goes on to make a distinction between the Law/Torah and the Spirit. He refers to the Law/Torah as the letter. (2Co 3:6)  "He has made us competent to be ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life." What Paul is saying in this verse is that the Law/Torah kills, but the Spirit gives life. This entire passage in second Corinthians 3 is written to discuss the very issue that was taken up in Acts 15 at the Council of Jerusalem. Those who wanted to demand that the Gentiles obey the Torah did not go away willingly. They stayed around and continued to teach their heresy. But, what is even more dangerous are the ones who claim that Law only meant the dietary, festival and sacrificial laws. They are the ones that have frustrated the gospel of grace and made it of no effect.

Considering 2Cor 3:6, how indeed does the Spirit give/bring life? The answer is simple. It is through the gospel of grace. Paul will explain that in 2Cor 5...  2Co 5:18-21  "Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation.  (19)  That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.  (20)  Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf: “Be reconciled to God.”  (21)  He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God."

This is why Romans 5:1 and the Hebrews' 3 & 4 description of the Sabbath Rest are so important. It is imperative that one rest in Romans 5:1 before the Spirit can bring life! It is peace with God that brings genuine love for God that brings spiritual life. The Law/Torah can inform the one resting in God's grace the heart of God. The more rested, the more the Law/Torah can inform the individual how to react to God's grace. Not to establish righteousness, but to demonstrate love for God.

Unfortunately, Law/Torah righteousness is so deeply ingrained in the saints because of the leaven of the Pharisees, that it takes radical and drastic rest to bring about Spiritual life. Whereas, if the pure gospel was the norm, the Law/Torah could be much more effectively used to inform the saint of the heart of God. But, since Law/Torah righteousness is a main framework of evangelical doctrine the life that results from resting in Jesus can never completely come to fruition.









Wednesday, July 25, 2018

The Gospel According to Paul: Part 1

Why the title? What is the gospel according to Paul? Of course, there is no "gospel" written that was allegedly written by the apostle Paul. There are ancient gospels that are not in the Christian Canon but, none of them are from Paul. And yet, Paul defined the gospel more specifically than any other writer. In the gospels, the term is indicative of a writing that tells of the time of Jesus' earthly ministry, but there is a difference between the term gospel, and the writings called gospels. It is with this in mind that I use the title, the gospel according to Paul. He came on the scene later than all the other writers. However, he received revelation later than any other writer. It was later in a transition that was taking place within the pages of the writings. It was a transition from John the Baptist, a strictly Jewish Old Testament prophet, to Jesus the embodiment of the gospel, to the crucifixion and resurrection, to the institution of the New Covenant, to a strictly Jewish church, to the inclusion of the gentiles, and the anticipation of the one new man/new creature. This makes Paul's revelation progressively more complete than the others which in turn makes Paul's definition of the gospel, or in other words, the gospel according to Paul more important in our understanding of the New Covenant Saint that is the "one new man."

The New Testament scripture is replete with the term good news. The the title of the four gospels essentially means, the good news according to, Matthew, Mark, Luke, and John respectively. Furthermore, there is some question to exactly what the good news is. Jesus use of the term is linked to his fulfillment of Isaiah 61:1-3. He is quoted as saying as much in Luke 4:16-21. So the gospel is best described in Old Testament terms as the following: Isa 61:1-3 CSB  "The Spirit of the Lord GOD is on me, because the LORD has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners;  (2)  to proclaim the year of the LORD’s favor, and the day of our God’s vengeance; to comfort all who mourn,  (3)  to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees, planted by the LORD to glorify him." Let's list it in a bullet list:
  • bring good news to the poor
  • heal the brokenhearted
  • proclaim liberty to the captives
  • freedom to the prisoners
  • to proclaim the year of the LORD’s favor
  • and the day of our God’s vengeance
  • to comfort all who mourn
  • to provide for those who mourn in Zion
  • to give them a crown of beauty instead of ashes, festive oil instead of mourning
  • festive oil instead of mourning, and splendid clothes instead of despair
  • And they will be called righteous trees, planted by the LORD to glorify him
With the above description, the foundation point of Jesus reference to the good news that was proclaimed and fulfilled, let's look at what Paul says. Rom 1:16-17 CSB  "For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek.  (17)  For in it the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith."  Salvation has more than one meaning in the pages of the New Testament. In the gospels, it most certainly means salvation from the impending judgment of Rome on Jerusalem and all of Judea. However, Paul's use of the term is more in line with the current evangelical connotation of the word.

In the synoptic gospels, the words, saved and salvation are connected to being saved from the impending judgment, but in John's gospel and Acts, saved and salvation are akin to redemption and being made right with God. In those works salvation is the result of justification and redemption. This is true to a lesser degree in Luke's gospel, and to a much greater degree in Luke's Acts of the Apostles. The good news according to Paul is that Jesus perfect faith in the Father has set humanity to rights with God.

The red letter Christians, those who emphasize the words of Jesus over Paul miss this transition and in effect create two gospels. The truth is that the gospel is the gospel, but Paul's revelation of justification and redemption are much more complete and emphasize a spiritual reality rather than physical salvation. In this series we will look at the reasons that Paul's revelation for the "one new man" has ultimate importance. In many of the pages of the New Testament writings, there is a sense of both physical and spiritual salvation with a transition that will limit the physical salvation to 70AD leaving only spiritual salvation from that time forward.



Tuesday, July 17, 2018

Implications of Paul's Message: The teaching of a first century Jewish Rabbi and his revelation about Torah Part I

Understanding Paul requires one look at first century Judaism. The reason is, that Jesus, his immediate disciples, and the Apostle Paul were all Jews, steeped in first century Judaism. More than that, Paul was a very learned Rabbi, who the New Testament explains studied under the Rabbi Gamaliel. Gamaliel was a famous rabbi who was the grandson of the one of the most influential rabbis of the first century, Rabbi Hillel. Therefore Paul has to be understood within the framework of first century Judaism. One of the flaws of modern evangelical Christianity is that Paul is thought of in terms of Greek thought rather than Judaism.

While it is true that Paul was schooled in Greek, it is not true that he thought in Greek terms. He said in Philippians that he was a Hebrew's Hebrew. My reason for bringing this up is to examine what Paul undoubtedly meant when he used the Greek word nomos/law. He did not mean the ten commandments, nor did he mean the food/kosher laws. He would have mean the Torah. He would have meant the first five books of the Old Testament, or as it was referred to in Hebrew, the Tanakh.

To add perspective, Paul used the term nomos 144 times in 103 verses in his writings. That is a lot of emphasis on nomos, and I have concluded that each use referred to the Torah. With this in mind, let's look at Romans 10:4. I am using the CSB (Christian Standard Bible) formerly the HCSB, the H standing for Holman. Rom 10:4  "For Christ is the end of the law for righteousness to everyone who believes," I want to point out a couple of things. One is that you can substitute Torah for law, and two, he states that Christ is the END of the Torah for righteousness. I want to emphasize that he does not say the end of the Torah but rather, the end of the Torah for righteousness.

This eliminates the idea that the only law that ended was the dietary laws. Let's take a minute to examine the word end. The Greek word used is telos. Let me provide the definition at this point. τέλος telos tel'-os
From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid): - + continual, custom, end (-ing), finally, uttermost. 

When you look at the above definition; Paul states quite clearly that "Christ is the termination of the Torah for righteousness." It is important to see what lead Paul to write the above sentence.  Rom 10:1-3 CSB  Brothers and sisters, my heart’s desire and prayer to God concerning them is for their salvation.  (2)  I can testify about them that they have zeal for God, but not according to knowledge.  (3)  Since they are ignorant of the righteousness of God and attempted to establish their own righteousness, they have not submitted to God’s righteousness. How were they trying to establish their own righteousness? The answer is obviously simple. They were trying to establish their own righteousness by reading, memorizing, and doing the Torah. In other words, they were trying to live up to the 632 laws found in the Torah. In fact, Paul states in Philippians chapter three that when it comes to the righteousness of the Torah, he was blameless. He goes on to say that he counts that all rubbish to be found in Jesus having a righteousness that comes by faith.

The point of this post is two fold. First and foremost it is to establish that Paul meant Torah when he referred to nomos/law. However beyond that, it is actually impossible that he meant only the food laws or the sacrificial law. No, he indeed meant the Torah, the five books of Moses including what evangelical Christianity deems the moral law.  And therefore, Paul clearly meant that Christ was the termination of the Torah for righteousness. We will explore the ramifications of this in future posts. Suffice it to say that imputed righteousness, imputed for faith in God's declaration will produce the mind set that supernaturally will result in transformation.... more to come on this.







Sunday, July 15, 2018

The purpose of the gospel is not to make you a better person

If one listens to the main focus of evangelical Christianity, one would conclude that the main purpose of the gospel is to make one a better person. That is patently false and a gross error. While it is true, that when PROPERLY UNDERSTOOD, the gospel can make one a better person, act better etc., it is in no way the purpose of the gospel. When I mention the purpose of the gospel, I am referring to the purpose that God had in the gospel before creation. Usually the New Testament writers state it this way... before the foundation of the world. Well, before the foundation of the world means before creation or before anything was created. Further, I would like to state that before creation is a term that helps with understanding from mankind's linear perspective, and is not necessarily a term that God would use except in communicating with us humans.

So you ask, what was the purpose of the gospel. You can find the answer to that in reading the first chapter of Ephesians. It was so that we would praise God's glorious grace. The gospel provided a way for us to know that we were/are holy and blameless in the sight of God. He did that out of love. Ultimately to the praise of his glorious grace, and there you have the purpose of the gospel. If one visits the average evangelical church these days, one would not readily get that purpose put forth on a regular basis. One would be told that the gospel was to get one to heaven as opposed to hell. One would say that the gospel was mainly for the forgiveness of sin. But not many, if any would state that God's purpose was to bring glory to himself by his unfathomable grace.

Here is a most important clue to this purpose. Romans 5:1 states the following.... Rom 5:1  "Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ." It is peace with God that brings praise to his glorious grace. Peace with God is the foundation of the transformation process. Yes, transformation is a process, an ever expanding process. However, it will only be an ever expanding, never ending process so long as the real gospel of grace is properly understood. This is precisely where evangelical Christianity has failed so miserably. The purpose of the gospel has been twisted to focus on one becoming a better and more godly individual. That is far from the real main focus. That would be an ancillary consequence of proper understanding of the true gospel of grace. It would be a natural offshoot of proper gospel understanding, but is NEVER allowed to come to fruition through evangelical doctrine and dogma.

Here are the gospel facts. They are unalterable!

  • God was in Christ reconciling the world to himself, not counting trespasses or sins.
  • God has declared humanity righteous because of the faith of Christ. We are not declared righteous by our faith, but rather by the faith of Jesus Christ.
  • The gospel message simply put is this...  that in view of Christ Jesus being declared righteous because of his faith, he has become the ultimate and last representative of humanity. Apprehending that fact by faith gives us complete peace with God.
  • We are not now nor, will we ever be declared, shown righteous by our adherence the law
  • Completely resting in Romans 5:1, will bring supernatural love for God. It is imperative to realize that one must rest in Romans 5:1 no matter what behavior one sees in themselves.
  • The supernatural love produced by God's grace will begin the process of transforming the saint into a more godly and righteous person. The gospel, and ONLY the gospel is responsible for truly changing behavior as a natural consequence to faith in the gospel.
Evangelical Christianity, and Christianity in general as far as it goes, has grossly missed this most important concept and has therefore robbed the gospel of grace of its supernatural power. The sooner this is understood, believed, and proclaimed, the sooner Christ will have influence on all of humanity. This was the gospel that changed the world in the first century and sadly is not the gospel taught today.


Monday, May 28, 2018

The two overriding messages of the scripture

While this blog is dedicated to my paradigm shift it is also about the way in which evangelical Christianity is off the mark in doctrine and dogma. As I see it, there are essentially two over-riding over-arching themes to the Christian message. One is transformational grace and the other is the importance of social and human justice. By that I mean taking care of the less fortunate. Whether it be giving shelter to the homeless, feeding the hungry, clothing the naked and ministering to the needs of the sick it is a very important focus of the scripture whether Old Covenant or New Covenant.

By contrast, evangelical doctrine, especially in the United States, is focused on moral improvement by law obedience, and the freedom to enjoy the fruit of ones labor in a selfish, self-centered manner. This is further proof that the strong delusion of 2 Thessalonians, and the leaven of the Pharisees is in reality playing out in evangelical culture. This accepted evangelical doctrine is definitely not the message of the New Testament scripture.

How does one reconcile the message of Matthew 25:31-46 and the gospel of grace? It is easy when one realizes the mode and method for supernatural transformation. It is grace working to promote love. Faith working through love, is the method by which one can begin to love one's neighbor as oneself. It is instructive that when you look at the passage that describes a scribe/law expert in Luke chapter 10. The scribe quotes Lev 19:18 which says "love your neighbor as yourself." When Jesus tells him he is right about the great commandments he then, trying to justify himself asks the question but who is my neighbor? Jesus then tells the parable of the "Good Samaritan."

I have read authors who claim that Matthew 25:31-46 is strictly about Jewish brothers during the great tribulation. This tends to absolve all who take the current position concerning social justice and the responsibility the believer has to make it important. The parable of the "Good Samaritan" eliminates that possibility as Jesus saw that loving ones neighbor as oneself was to love your enemies. The Samaritans were considered enemies of the Jews and were greatly discriminated against. Yet the "Good Samaritan" used his wealth to look after the welfare of person that was robbed and injured along the road.

It must be noted that there is a direct correlation between Matthew 25:31-46 and Isaiah 58. Isa 58:6-9  "Isn’t this the fast I choose: To break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke?  (7)  Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood?  (8)  Then your light will appear like the dawn, and your recovery will come quickly. Your righteousness will go before you, and the LORD’s glory will be your rear guard.  (9)  At that time, when you call, the LORD will answer; when you cry out, he will say, ‘Here I am.’ If you get rid of the yoke among you, the finger-pointing and malicious speaking," However, the gospel of grace affords the opportunity to show this kind of uncommon neighborly love. Not out of compulsion based on a commandment, but of unfeigned love promoted solely by having peace with God because of justification by faith (Rom 5:1.)

Therefore, the gospel of Christ is a two pronged message: 1) Reconciliation with the Father based solely on God's decree.  2) brotherly love which promotes social justice. Both of these are sorely lacking in most evangelical doctrine. This is especially true with the so called "Christian Right." If you look at Isaiah chapters 3-5 and Amos chapter 5, it will become readily apparent that social justice was a mandate for the governing body. In Israel's case it was the elders in the gates. During biblical times, "elders in the gates" was indicative of governmental authority. The biblical data does not support anything else.



Tuesday, May 22, 2018

Why the gospel is important in the transformation process

Rom 8:6  "For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,"

A very misunderstood passage of Romans 8 is this; Rom 8:4  "so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." The question arises. What does it mean to walk according to the Spirit? If you poll most evangelical pastors and teachers, they no doubt will tell you that walking according to the spirit, is trying your best, with the aid of the indwelling Holy Spirit, to live and obey the law. This again is an error.

Let's examine the first clause of Romans eight verse six; "for the mind set on the flesh is death." Paul goes on a little farther in this passage and states that the mind set on the flesh is at enmity with God, and that it can in NO WAY please God. Think about what this means. If I have my mind on the flesh to sin, or if I have my mind on the flesh for not sinning and for obedience sake, nevertheless, the mind is still on the flesh. This is precisely why Paul states that the law kills but the Spirit gives life. Reformation, with or without the Holy Spirit is a fleshly pursuit. The law focuses on controlling the flesh.

The contrasting clause,  "but the mind set on the Spirit is life and peace," tells what setting the mind on the Spirit means. The mind set on the Spirit is the mind set on the gospel of grace. The reason I know this is that Paul said in Romans 5:1 "having been justified by faith we have peace with God." The thing that brings peace is the gospel of grace. It is the only way one can be at peace with God. Likewise, the mind set on the Spirit is the mind set on the gospel. It is peace with God that the Holy Spirit uses to transform through love. This is precisely how faith works through love. Our faith works through the love of the Father producing in us supernatural love for the Father. This is the action of the Holy Spirit in our lives.

However, this can only work when one is completely free from the law for righteousness purposes. This eliminates the possibility of living the law by the aid of the Spirit. Do not misunderstand me. I am not advocating disregarding the law of God. I, like the Apostle Paul am opposed to using the law for righteousness. Paul said emphatically that Christ was the end of the law for righteousness. This forces one to get their righteousness from faith in Christ. This becomes the focal point of the importance of the gospel in the transformation process. Let me state the gospel clearly here: God, was in Christ reconciling the world to Himself, and he made Christ, the one who knew now sin to be made sin for the world, that in turn, we all might become the righteousness of God in Him. This brings peace with God, and in addition brings genuine love for God.

Now then, when one is resting completely in the gospel, completely relying on, trusting in, and adhering to the gospel of grace they then can use the law to inform them the content of the heart of God and can out of love begin to be more loving which is synonymous with law abiding. However, the minute the law is used to determine ones right standing with God, it becomes an instrument of spiritual death. This is precisely why Paul stated that the law brings death but the Spirit brings life. It is why he referred to the law (old covenant fashion) as the ministry of death. A proper understanding of the law should kill any hope in righteousness outside of faith in Christ. It should become apparent that no one is justified by the works or deeds of the law. Rather, one must completely trust in, rely on, and adhere to justification simply by God's declaration.

Let me reiterate: Having the mind set on the Spirit is having the mind set on the gospel of grace. This is precisely the reason that Paul advocated preaching the gospel over and over and over. One can never hear too much gospel. It is impossible. I don't care how seasoned the saint is. The meat is the gospel. The fact is that there are many levels in understanding the gospel, and to be completely convinced that we are made righteous because of God's declaration, and not our actions is ultimate maturity. This is precisely why Paul said that he determined to know nothing among the Corinthian believers save Jesus Christ, crucified.

Saturday, May 19, 2018

Your redemption draweth nigh; Redeemed or Waiting?

Luke 21:28  But when these things begin to take place, stand up and lift up your heads, because your redemption is near.”

Are we redeemed or not? This is a fair question to anyone who believes that the prophecies in Luke 21 are yet future and have not taken place. What things is Christ speaking of? The answer is all of the things listed in Luke 21 before that. Let's look at a bulleted list:
  • Nation will be raised up against nation, and kingdom against kingdom.
  • There will be violent earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven.
  • They will lay their hands on you and persecute you. They will hand you over to the synagogues and prisons, and you will be brought before kings and governors because of my name.  (13)  This will give you an opportunity to bear witness.
  • Therefore make up your minds not to prepare your defense ahead of time,  (15)  for I will give you such words and a wisdom that none of your adversaries will be able to resist or contradict.  
  • You will even be betrayed by parents, brothers, relatives, and friends. They will kill some of you.  
  • You will be hated by everyone because of my name,  (18)  but not a hair of your head will be lost.  
  • By your endurance, gain your lives.
  • “When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.  
  • Then those in Judea must flee to the mountains. Those inside the city must leave it, and those who are in the country must not enter it,  
  • because these are days of vengeance to fulfill all the things that are written.  
  • Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people.  
  • They will be killed by the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.
  • “Then there will be signs in the sun, moon, and stars; and there will be anguish on the earth among nations bewildered by the roaring of the sea and the waves.  
  • People will faint from fear and expectation of the things that are coming on the world, because the powers of the heavens will be shaken.  
  • Then they will see the Son of Man coming in a cloud with power and great glory.  
  • But when these things begin to take place, stand up and lift up your heads, because your redemption is near.”
The first thing to notice in the list is the way He used the word you. You is not some future generation. You refers directly to the audience hearing His words. Let me make this clear, when Jesus says you He does not mean the reader at a future time. He meant the people he was speaking the message too.

Secondly, one must accept the idea that unless this has begun, there is no redemption, and it is implied that redemption will come at the completion of the list.  When it begins redemption will be near and redemption will come on completion of the above conditions. It should be duly noted that in addition, unless the New Covenant is in force, Gentiles could not be Abraham's Seed as was pointed out in the last blog post. The reason being that they would have to be circumcised, and there is a lot of ink in the New Testament that explains that the Gentiles were not required to be circumcised.

Finally, Jesus explicitly states that "this generation" meaning the generation alive at the time of his speaking would not pass until all was accomplished. If you want to see more about this just use the search feature of the blog and put in "this generation." The fact is this. Redemption is here (present,) bought and paid for on the cross. The New Covenant is completely in force and the only covenant available. 

Thursday, May 17, 2018

One Seed who is Christ: The importance of focusing on the New Covenant

Gal 3:14-16  "The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.  (15)  Brothers and sisters, I’m using a human illustration. No one sets aside or makes additions to a validated human will.  (16)  Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ."

John Reisinger has written an informative book entitled "The Four Seeds of Abraham." He posits that the four seeds of Abraham are these:
  1. Natural Seed (Isaac and Ishmael, the Jews and the Arabs.)
  2. The Special Natural Seed (Israel)
  3. The Spiritual Seed (All believers in all ages)
  4. The Unique Seed (Christ)
Paul has referred to these seeds/seed in the above passage. He is explaining how Gentiles can be included into the Abrahamic family without being circumcised. It is important to realize what was written in Genesis to understand what Paul is saying in the above passage. Gen 17:10-14  "This is my covenant between me and you and your offspring after you, which you are to keep: Every one of your males must be circumcised.  (11)  You must circumcise the flesh of your foreskin to serve as a sign of the covenant between me and you.  (12)  Throughout your generations, every male among you is to be circumcised at eight days old—every male born in your household or purchased from any foreigner and not your offspring.  (13)  Whether born in your household or purchased, he must be circumcised. My covenant will be marked in your flesh as a permanent covenant.  (14)  If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken my covenant.” When you look at this passage from Genesis 17, it should be obvious to you that according to it, Gentiles could not be included in the promises of Abraham without being circumcised.

Paul's point is that the promise made to Abraham was really about the ultimate seed which was Christ Jesus. It is in Jesus, that "all the families of the world would be blessed." The only way that Christ can benefit the families of the world is through the New Covenant. Jesus stated in Luk 22:20  "In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you." There can be no doubt. The New Covenant was instated at the cross event. Yet, it seems that the bulk of evangelicals teach a doctrine that is a mixture of the Old and New Covenants. A mixture of the Mosaic Covenant and the New Covenant will ALWAYS result in confusion and a schizophrenic view of the Law.

So then, either the New Covenant is completely in force or otherwise Gentile's could not be the children of Abraham unless they were descendant's of  Isaac or Ishmael. Yet Paul states this in Gal 3:26-29  "for through faith you are all sons of God in Christ Jesus.  (27)  For those of you who were baptized into Christ have been clothed with Christ.  (28)  There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.  (29)  And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise." All of this is based on Christ Jesus, and his faithful obedience to the Father. It is based on him being the ONE promised Seed of Abraham and the Israel of God. Jesus was the ultimate and last representative human. In the way, Adam was prototypical humanity... this same way, Jesus Christ is prototypical humanity and it is only that way in the New Covenant spoken of in Luke 22:20.

So what does this mean practically? Well, let's look to Jeremiah for the answer: Jer 31:33-34  “Instead, this is the covenant I will make with the house of Israel after those days”—the LORD’s declaration. “I will put my teaching within them and write it on their hearts. I will be their God, and they will be my people.  (34)  No longer will one teach his neighbor or his brother, saying, ‘Know the LORD,’ for they will all know me, from the least to the greatest of them”—this is the LORD’s declaration. “For I will forgive their iniquity and never again remember their sin." Jeremiah prophecies that Spirit will trump the letter, and not only will He forgive iniquity, He will no longer remember it. Two things should jump out at you immediately. Evangelical doctrine has the letter still trumping the Spirit and in evangelical doctrine, God still is remembering sin. The focus is on the law of sin and death, and not the law of the Spirit of life in Christ Jesus. The fact is simple according to Paul. The law of the Spirit of life in Christ Jesus frees one from the law of sin and death.

The law of the Spirit of life in Christ Jesus informs, and the law of sin and death demands. Let me repeat this for effect. The law of the Spirit of life in Christ Jesus informs, and the law of sin and death demands. The law of sin and death comes from a legal constitutional reading of scripture. The law of the Spirit of life in Christ Jesus comes from a solely redemptive reading of scripture.

When God created humanity, he said that it was very good (Gen 1:31.) That has always been God's perspective on humans. However, the knowledge of good and evil caused doubt and unbelief to set in. It is difficult for humans to believe that God accepts them as they are. Rather, the believe that there is a standard of behavior that will garner favor with God. They believe that it is written out in the law. Let me say this; the law does show God's highest and best hope for humanity. It is good to not steal, or murder. It is good to honor your father and mother. It is good to tell the truth. It is good not to covet and on and on. However, it is not good to try to accomplish these things to please God. Rather, when one discovers that they have been redeemed. That God is not remembering iniquity... not keeping score, it is easy to relax and simply, genuinely love God. Love for God will bring about ethics supernaturally. This is the importance of the gospel message... the good news that God was in Christ, reconciling the world to Himself not counting sin against humanity.





Thursday, May 10, 2018

A thorn in the flesh verses sufficient grace!

2Co 12:7-10  Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me--to keep me from exalting myself! [Job_2:6]  (8)  Concerning this I pleaded with the Lord three times that it might leave me;  (9)  but He has said to me, "My grace is sufficient for you [My lovingkindness and My mercy are more than enough--always available--regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness." Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.  (10)  So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God's strength].

Without Paul, Christianity would be very different. It is easy to say that he received more revelation knowledge than any other New Testament author. Without him we would not know about the one new creation. Without him we would not understand imputed righteousness, and the righteousness of God. Without him we would not understand that God was in Christ reconciling the world to himself. In short, without him we would not understand the gospel of God's grace!

With that in mind, read the above passage from second Corinthians. I used the Amplified version because I wanted to make sure the point was driven home. Third heaven revelation could cause one to be puffed up and proud. Certainly, if any first century saint would have a reason to be proud it would be Paul. But, he says that he was given a thorn in the flesh for that very reason. I think it is on purpose that we are not told what the thorn was. That is left to our imagining. This allows us to understand that whatever thorn we have been given, God's grace in the gospel of Christ is more than sufficient. 

Have you received third heaven revelation? If you have... I can guarantee that you have been given a thorn in the flesh. I don't know what that is but you do. What I want you to understand is that Paul shared this so that you too can believe that God's grace is sufficient for you. The definition for sufficient is adequate for the purpose, enough. Whatever the thorn, God's grace is enough to get you through. However much grace you need... that is the amount that is sufficient!

So many modern day prophet's, pastors, apostles, and evangelists seem to take pride in their ability to control the flesh. They want you to believe that they are better. If this is the case, be weary of the revelation! Let me repeat what I wrote above... THIRD HEAVEN REVELATION IS ACCOMPANIED BY A THORN IN THE FLESH! There is a good reason for this. It is to keep pride out of the equation.

The gospel of God's grace is sufficient for our every need. It is the thing that we should focus our attention on at all times. It is the source of our love for God. It is the source of our transformation. It is the source of our ability to love our neighbor as our-self.

Yes, I think there is "third heaven revelation" going forth in our time. Just remember as the accuser of the brethren tries to discourage you, tries to tell you you ain't all that... God's grace is sufficient and you need that thorn to keep humble!

Tuesday, May 1, 2018

Which are you pastor? Preacher of good news, or accuser of the brethren?

Rev 12:10-12  "Then I heard a loud voice in heaven say, The salvation and the power and the kingdom of our God and the authority of his Christ have now come, because the accuser of our brothers and sisters, who accuses them before our God day and night, has been thrown down.  (11)  They conquered him by the blood of the Lamb and by the word of their testimony; for they did not love their lives to the point of death.  (12)  Therefore rejoice, you heavens, and you who dwell in them! Woe to the earth and the sea, because the devil has come down to you with great fury, because he knows his time is short."

This is an interesting passage of scripture. It explains a spiritual reality that plays itself out day in and day out. I have thought for a long time that the "strong man," the term descriptive of Satan himself, is the demon of religion. It is the force that causes people to try to please God with their performance. It is the force that causes men and women to falsely believe that they have a certain quality that made God want to redeem and save them. The fact however is quite different. God wants to save humanity because he declared in Genesis 1:31 that they along with all his creation was VERY good. He also wants to save humanity because it was his purpose in creation. This is clearly stated in Ephesians 1:1-14. When it says before the foundation of the world, it means that it is the very first purpose we can understand about the overall purpose and plan of God. Before the foundation of the world is before creation so that passage clearly states that redemption was the purpose of creation, and it was to the praise of God's glorious grace.

This brings us to the above passage from Revelation 12 and the question I asked in the title. This passage in 2 Thessalonians is also directly connected to the above verses. 2Th 2:3-4  "Don’t let anyone deceive you in any way. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the man doomed to destruction.  (4)  He opposes and exalts himself above every so-called god or object of worship, so that he sits in God’s temple, proclaiming that he himself is God." The apostasy spoken of is departing from the gospel of grace for the leaven of the Pharisees. That happened in the first century just as was prophesied by Paul. He warned: Act 20:28-31  "Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood.  (29)  I know that after my departure savage wolves will come in among you, not sparing the flock.  (30)  Men will rise up even from your own number and distort the truth to lure the disciples into following them.  (31)  Therefore be on the alert, remembering that night and day for three years I never stopped warning each one of you with tears." Jesus similarly warned his followers about the leaven of the Pharisees. He went on in Matthew 16 to say that the leaven of the Pharisees was their doctrine/teaching. From the second century forward, after the destruction of the temple, the leaven of the Pharisees replaced the first century gospel, and became accepted church doctrine which in turn became the foundation for what we call orthodoxy today. Certainly there was a thin thread of truth that remained, but by and large the first century gospel was compromised. It is the thread of truth that allows so many saints to have the Holy Spirit as a guarantee of their redemption.

With over 30,000 denominations and all sorts of ministries started by divisions in doctrine it seems rather clear that something is amiss. Especially when these factions doubt the salvation of the others based solely on these differences, it is even more clear that something is wrong. Each one sure beyond doubt that they are right and that the other is wrong. Even further to the point, Paul stated that there was but one body, and one Spirit—just as you were called to one hope at your calling—  one Lord, one faith, one baptism,  one God and Father of all, who is above all and through all and in all. The fact is that there are multiple examples of each. Not to mention the fact that there are several gospels. For one to believe there is nothing wrong, one has to blind oneself to the obvious.

Yet and still, a salvific thread of the gospel has survived. It is believed individually if not corporately, and has kept the Holy Spirit alive in people all over the globe. It seems obvious to me that the apostasy of 2Thess, and the leaven of the Pharisees of Matt 16, and the ravenous wolves of Acts 20:28-31 have indeed come to pass. Current evangelical doctrine is the strong delusion.

This brings us to the accuser of the brethren; Satan accuses the brethren day and night before God, but wait a minute... isn't that exactly what most evangelical preachers do? Sunday after Sunday they stand accusing. You don't do this right and you don't do that right and you are not pleasing God.... hmnn. The reality is that they have according to Paul the ministry of reconciliation. They should be proclaiming the gospel that humanity has been reconciled to God by Christ. They should be saying therefore, be reconciled to God. Why you ask? Because God was in Christ reconciling the WORLD to Himself that's why.

So again I ask, do you preach good news or do you accuse the brethren?






Paul the Mystic, Paul the Rabbi: A confusing dichotomy that is detrimental to the mystical message.

 2Co 12:2-4   "I know a man in Christ who fourteen years ago—whether in the body I do not know, or whether out of the body I do not kno...