Jude 1:3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.
What was the specific
occasion that the epistle of Jude was written too? When you read the context is
was most likely to overcome Epicurean Gnostics. What essentially did the
Epicurean Gnostics believe? To put it simply, they believed that the flesh was
not permanent and that what one did in the flesh did not really matter. They
believed in a direct divide between flesh and spirit and thus only were
concerned with what the spirit believed. It was this particular heresy that Jude,
and the author of second Peter addressed.
In fact, these are the
ones that Peter likely made the following statement about… (2Pe 3:15-16) And
count the patience of our Lord as salvation, just as our beloved brother Paul
also wrote to you according to the wisdom given him, (16)
as he does in all his letters when he speaks in them of these matters.
There are some things in them that are
hard to understand, which the ignorant and unstable twist to their own
destruction, as they do the other Scriptures. Unfortunately, current
evangelicals along with Messianic Jews have simply relegated these scriptures
to those they accuse of antinomianism. This is overly simple and patently
false.
There is no connection
between those who believe that the penalty of the Law has been abolished to
promote deep, abiding love for God, and these Epicurean Gnostics that taught
that there was no reason to control the flesh. Paul taught that the grace and
mercy of God would lead to a real love for God that would in turn lead to
genuine repentance and transformation. He never excused the flesh and neither
does anyone who teaches, and believes that the penalty of the Law has been
abolished.
The fact is that the
antinomian accusers, and the Messianic Jews distort Matthew 5:17-21. They deny
that jots and tittles have in fact been removed from the Law, and that all has
been fulfilled. (see
this blog post)… So then, what application can the statement contending for
the faith have in today’s Christianity?
The answer is that we
should contend for the gospel in its pristine purity. What is the gospel in its
pristine purity you ask? It is the fact that God has reconciled humanity… God
was in Christ reconciling the world… not imputing sin and rather, imputes
righteousness for believing in the death, burial and resurrection of Jesus. We
should vigorously contend against all who view and read the scripture in a
legal, constitutional way. Jesus taught a solely redemptive hermeneutic and
redefined the word of God to mean the gospel, or Jesus the living gospel. We
should vigorously contend and demand that… *the faith* once delivered to the
saints is the above defined gospel of God’s grace… that it is grace and grace
alone that will produce true love for God and that ultimately, the love for God
will produce transformative obedience.
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