This realization has reshaped how I think about the
so-called problem of evil. Instead of seeing evil as a cosmic flaw requiring
the universe to be fixed or God to intervene, I have begun to view evil as one
half of a necessary polarity—an experience allowed, not ordained, in a universe
committed to freedom, growth, and the unfolding of consciousness. This does not
trivialize suffering, nor does it deny the reality of harm. It simply
acknowledges that an infinite consciousness exploring infinite possibility will
inevitably encounter the full spectrum of experience. And in the end, because
consciousness is eternal, no experience is final—every soul will rise again,
heal again, remember again, and return to the Source that is Love.
Polarity Before the Kybalion: Emanation, Not Conflict
The ancient Hermetic writings have always struck me as
profoundly sane. They don’t present a universe divided into warring cosmic
factions but as a single living reality that emanates outward from the One—what
I call the Monad, or simply God. In the classical Hermetic texts, polarity
isn’t something to fight; it’s something to understand. The highest principle
is unity, and from unity emerges duality only as a way to express creation.
Light and darkness are not moral categories—they’re
ontological descriptions. Light is intelligibility; darkness is limitation, the
womb of potential. The spiritual life isn’t a war against darkness but an
ascent beyond it, an awakening to the fact that both poles are expressions of
the One. The human soul participates in this duality because it stands at the
intersection of Nous (divine mind) and Nature (material becoming). Every
emotion, every fear, every desire, every noble impulse, every failure—these are
not proof of separation from God but the conditions of existence in a world
that is learning itself through us.
In this view, polarity is simply part of the architecture of
reality. It is not a mistake; it is the blueprint.
The Kybalion: Polarity as a Tool of Inner Mastery
The Kybalion reframes polarity in a way that resonates
deeply with personal transformation. Rather than focusing on ontological
duality, it emphasizes psychological polarity. Opposites are not different
substances but different degrees of the same thing—heat and cold are just
vibrational variations of temperature, just as love and hate are variations of
emotional intensity.
This principle reveals something profoundly empowering: we
can shift our experience by shifting our internal alignment. We do not
eliminate polarity; we transmute our position within it. The swing of emotion,
the rhythm of thought, the fluctuation of mood—these are not failures but
invitations to mastery. Through awareness, intention, and gentle discipline, we
can “change the degree,” moving our consciousness from fear toward peace, from
anger toward compassion, from bitterness toward gratitude.
The Kybalion does not cancel the ancient Hermetic view; it
completes it. If ancient Hermeticism shows us that polarity emerges from the
One, the Kybalion shows us that we, as expressions of that One, can participate
in the creative shaping of our inner world.
The Esoteric Christian Dimension: The Logos Within the
Cycles
My own spiritual journey leans heavily on the mystical side
of Christianity—a Christianity older than orthodoxy, older than the councils,
older than the dogmas that hardened into systems of control. The Gospel of
John, the Gospel of Truth, the wisdom of Valentinus, the metaphysics of
Hermetic Egypt, and the quiet hum of personal experience all converge on one
idea: the Logos is not a distant deity but the divine spark within. Christ is
not simply a figure of history but the indwelling wisdom that awakens us to our
true nature.
When I say “love wins,” I am not parroting a sentimental
slogan; I am articulating a metaphysical necessity. If the Logos is the
structuring principle of the universe, and if the Logos is love—as both John
and the Hermetic texts insist in their own ways—then love is not an option or
an outcome. Love is the ground of being. Everything else is temporary
oscillation.
Reincarnation fits beautifully into this framework. If we
are fragments of the divine exploring the infinite possibilities of life, then
reincarnation is not punishment, not karmic debt, not a trap, but an engine of
experience. We touch every polarity over the span of eternity: happiness and
despair, wealth and poverty, health and sickness, joy and sorrow. These are not
judgments—they are experiences within a morally neutral universe that invites
the soul to learn, grow, and remember.
And because every soul is eternal, every soul will
eventually awaken. There are no eternal victims and no eternal villains. There
are only travelers at different points along the spiral.
The Problem of Evil Through the Lens of Polarity
This brings me to the heart of the matter: the so-called
problem of evil. The question is always posed as if evil disproves God, or
as if suffering is incompatible with a loving Source. But this argument rests
on assumptions about the purpose of existence that I no longer share.
Evil is real in the sense that experience is real. Pain is
real in the sense that consciousness feels it. Trauma can bend a life in ways
that take years to heal. But none of these things are permanent, and none of
them define the soul. If consciousness is eternal, then evil is contextual,
temporary, and ultimately transmutable.
The way I now see it, evil arises from three fundamental
conditions of experience:
- Embodiment,
which introduces limitation and vulnerability.
- Ignorance,
not as moral failure but as a condition of incarnation.
- Freedom,
which permits actions that cause harm.
These conditions create the possibility of suffering, but
they also create the possibility of heroism, compassion, creativity, and
awakening. A world without contrast would be a world without meaning. A
universe without polarity would be static, inert, unable to generate
experience.
Evil is not the opposite of God. Evil is the shadow cast by
freedom in a world built on polarity. And because the soul is eternal, no
experience of evil can ever be final. What seems catastrophic in one lifetime
becomes part of a larger mosaic across many lifetimes, balancing out in ways we
cannot fully see from within a single incarnation.
Why Love Wins
If polarity is the structure, rhythm is the motion, and
experience is the curriculum, then love is the destination. It is the point
toward which everything moves, not because the universe forces it, but because
consciousness itself recognizes love as the highest vibration, the truest
expression of its own being.
In a universe of infinite lifetimes, infinite learning, and
infinite possibility, every soul eventually returns to the center. The pendulum
swings, but the midpoint calls. The Monad remains, patient and luminous. We
wander, we forget, we suffer, we rejoice, we awaken—but always we return.
Love wins not because evil is unreal, but because evil is
temporary.
Love wins not because suffering is insignificant, but because suffering is not
the end of the story.
Love wins because the divine Source is love, and everything that departs from
love eventually seeks its home again.
The Hermeticists knew this. The mystics knew this. The
earliest Christians knew this. And in my own way, after a lifetime of
reflection, I am beginning to know it too.
Because when you see the universe as a school of
consciousness, when you see reincarnation as egalitarian experience, when you
see polarity as the structure through which the soul learns, and when you
acknowledge the Logos within as the guiding principle of transformation—then
the problem of evil does not disappear, but it becomes reconcilable. It becomes
part of a pattern.
A painful part, yes, but not a permanent one.
In that realization, the heart finds peace.
And the soul remembers what it has always known:
Love is the beginning, love is the end, and everything in between is the
sacred journey of remembering.

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